Indra’s Penance at the Great River and Aditi’s Solar Vow for Vishnu’s Descent
विष्णुरुवाच सत्यमेतन्महाभागे दुर्धरो ऽस्मि सुरासुरैः तथापि संभविष्यामि अहं देव्युदरे तव
viṣṇuruvāca satyametanmahābhāge durdharo 'smi surāsuraiḥ tathāpi saṃbhaviṣyāmi ahaṃ devyudare tava
విష్ణువు పలికెను—హే మహాభాగే, దేవాసురులందరికీ నన్ను ధరిం�Vamana Purana,52,52,VamP 52.52,bandhanāya matiṃ cakre dhundhordharmadhvajasya vai tataḥ kṛtvā sa bhagavān vāmanaṃ rūpamīśvaraḥ,बन्धनाय मतिं चक्रे धुन्धोर्धर्मध्वजस्य वै ततः कृत्वा स भगवान् वामनं रूपमीश्वरः,Vamana–Bali Narrative (Deva–Asura Conflict Cycle),Avatar Manifestation / Tactical Resolve,Adhyaya 52 — Devas’ appeal to Vishnu and the resolve to subdue the Asura (Dhundhu/Dhundhor),52.52,bandhanāya matiṃ cakre dhundhordharmadhvajasya vai tataḥ kṛtvā sa bhagavān vāmanaṃ rūpamīśvaraḥ,bandhanāya matiṃ cakre dhundhor dharma-dhvajasya vai | tataḥ kṛtvā sa bhagavān vāmanaṃ rūpam īśvaraḥ ||,He resolved upon a plan to bind Dhundhor—who bore the banner of ‘dharma’ (i.e.
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It signals Vishnu’s immeasurable, cosmic magnitude—so vast that even divine beings cannot ‘bear’ him in an ordinary sense. The avatāra is thus a voluntary self-limitation (saṅkoca) for the sake of dharma.
The phrase universalizes Vishnu’s transcendence: neither side of the cosmic polarity can contain him. It also foreshadows that the avatāra will address both parties—granting Bali a boon/recognition while restoring Indra’s order.
In this narrative setting it denotes incarnation—Vishnu’s manifest arising within Aditi’s womb—rather than ontological creation, aligning with the Vāmana birth motif.