Vamana Purana — Caturmasya Observances, Shloka 58
The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
गत्वा दृष्ट्वा च देवेशं शङ्करं शूलपाणिनम् प्रसाद्य भास्करार्थाय वाराणस्यामुपानयत्
gatvā dṛṣṭvā ca deveśaṃ śaṅkaraṃ śūlapāṇinam prasādya bhāskarārthāya vārāṇasyāmupānayat
అక్కడికి వెళ్లి దేవేశుడైన శూలపాణి శంకరుని దర్శించి, ఆయనను ప్రసన్నం చేసి, భాస్కరుని కార్యార్థం (ఆయనను/ఆ విషయాన్ని) వారాణసికి తీసికొనివెళ్లెను।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse foregrounds prasāda (grace) as the decisive factor in successful divine or worldly aims: power is effective when aligned with devotion, right approach, and the favor of the divine—here embodied by Śiva’s accessibility to supplication.
Carita (episode narration) with a strong tirtha-oriented vector (movement to Vārāṇasī). While not a full tirtha-māhātmya passage by itself, it functions as a narrative bridge into sacred-geography discourse.
Śiva as ‘Śūlapāṇi’ signals the power to pierce and resolve cosmic afflictions; the shift toward Vārāṇasī—Śiva’s paradigmatic sacred seat—symbolizes relocating a problem into the field of ultimate purification and liberation, consistent with the Purāṇa’s integrative (non-sectarian) theology.