पार्थिवार्चाविधिः | Pārthivārcā-vidhi
Procedure for the Earthen Liṅga Worship
ओंकारादिचतुर्थ्यंतैर्नमोन्तैर्नामभिः क्रमात् । कर्तव्या च क्रिया सर्वा भक्त्या परमया मुदा
oṃkārādicaturthyaṃtairnamontairnāmabhiḥ kramāt | kartavyā ca kriyā sarvā bhaktyā paramayā mudā
పవిత్రమైన ‘ఓం’తో ప్రారంభించి, క్రమంగా ‘నమః’తో ముగియే నామాలతో, పరమ భక్తితో ఆనందంగా సమస్త పూజాక్రియలను నిర్వహించవలెను।
Suta Goswami
Tattva Level: pashu
Significance: Emphasizes nāma-krama beginning with Oṃ and ending in namaḥ—portable liturgy usable at any shrine; devotion (bhakti) is presented as the key that draws grace beyond mere external correctness.
Mantra: oṃ ... namaḥ (names in sequence)
Type: stotra
Offering: dipa
It teaches that Shiva-worship becomes spiritually fruitful when mantra and action are done in the right sequence and, above all, with parā-bhakti (supreme devotion) and inner joy—turning ritual into a direct offering to Pati (Lord Shiva).
The verse emphasizes nāma-upāsanā—worship through Shiva’s names—used alongside Linga-pūjā. By beginning with Oṁ and offering salutations (namaḥ), the devotee approaches Saguna Shiva reverentially, while the mantra also points the mind toward the transcendent (Nirguna) reality behind the form.
Perform Shiva-pūjā and japa using ordered Shiva-nāmas that conclude with “namaḥ”, beginning with Oṁ—practicing steady, joyful repetition with wholehearted devotion (bhakti) as the essential discipline.