पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
विविधान्नस्य नैवेद्यं धनुर्मासे विशिष्यते । मार्गशीर्षेऽन्नदस्यैव सर्वमिष्टफलं भवेत्
vividhānnasya naivedyaṃ dhanurmāse viśiṣyate | mārgaśīrṣe'nnadasyaiva sarvamiṣṭaphalaṃ bhavet
ధనుర్మాసంలో నానావిధమైన పక్వాన్న నైవేద్యం విశేషంగా ప్రశంసించబడుతుంది. మార్గశీర్షంలో అన్నదానం చేసే భక్తునికి సమస్త ఇష్ట మంగళఫలాలు లభిస్తాయి।
Suta Goswami (narrating Shiva-worship observances to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Mahādeva
Jyotirlinga: Viśvanātha
Sthala Purana: In the Kāśī-centered Viśveśvara context, seasonal/monthly observances (Dhanurmāsa, Mārgaśīrṣa) are presented as time-windows where naivedya and anna-dāna become especially potent, reinforcing the temple economy of feeding pilgrims and offering to the Lord.
Significance: Dhanurmāsa naivedya and Mārgaśīrṣa anna-dāna yield iṣṭa-phala (desired boons) and strengthen bhakti through service (seva) and purity.
Shakti Form: Annapūrṇā
Role: nurturing
Offering: naivedya
It teaches that devotion to Shiva is expressed not only through mantra and worship, but also through compassionate service—especially anna-dāna (giving food), which purifies the soul (paśu) and loosens bondage (pāśa) by cultivating selflessness.
Naivedya is a direct act of Saguna Shiva worship—offering food to the Linga as the living Lord (Pati). The verse highlights that such offerings, when done in sacred times like Dhanurmāsa/Mārgaśīrṣa, become especially fruitful.
Perform Shiva-pūjā with naivedya of varied foods during Dhanurmāsa, and prioritize anna-dāna in Mārgaśīrṣa; accompany the act with remembrance of Shiva (e.g., japa of the Pañcākṣarī, “Om Namaḥ Śivāya”) to consecrate the offering.