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Shloka 5

महापातकवर्णनम् (Mahāpātaka-varṇanam) — “Description of Great Sins and Their Consequences”

इति श्रीशिवमहापुराणे पंचम्यामुमासंहितायां महापातकवर्णनं नाम पंचमोऽध्यायः

iti śrīśivamahāpurāṇe paṃcamyāmumāsaṃhitāyāṃ mahāpātakavarṇanaṃ nāma paṃcamo'dhyāyaḥ

ఇట్లు శ్రీశివమహాపురాణము పంచమ భాగమైన ఉమాసంహితలో ‘మహాపాతకవర్ణనం’ అను ఐదవ అధ్యాయము సమాప్తమైంది.

इतिthus
इति:
Nipata (निपात)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; समाप्त्यर्थक निपात (quotative/closing particle)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्री (प्रातिपदिक) + शिव (प्रातिपदिक) + महापुराण (प्रातिपदिक)
Formतत्पुरुष-समास (शिवस्य महापुराणम्; श्री-उपपद/उपसर्गवत् सम्मानसूचक); नपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
पंचम्याम्in the fifth (section)
पंचम्याम्:
Adhikarana (अधिकरण)
TypeAdjective
Rootपञ्चमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; (सप्तमी) ‘in the fifth (book/section)’
उमासंहितायाम्in the Umāsaṃhitā
उमासंहितायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootउमा (प्रातिपदिक) + संहिता (प्रातिपदिक)
Formतत्पुरुष-समास (उमायाः संहिता); स्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
महापातकवर्णनम्description of great sins
महापातकवर्णनम्:
Karta (कर्ता/विषय)
TypeNoun
Rootमहापातक (प्रातिपदिक) + वर्णन (प्रातिपदिक)
Formतत्पुरुष-समास (महापातकानां वर्णनम्); नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
नामnamed
नाम:
Nipata (निपात)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नामार्थक/संज्ञासूचक निपात (‘called/namely’)
पंचमःfifth
पंचमः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अध्यायः इत्यस्य विशेषण
अध्यायःchapter
अध्यायः:
Karta (कर्ता/विषय)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Suta Goswami (traditional Purāṇic narrator concluding the chapter colophon)

S
Shiva
U
Uma (Parvati)

FAQs

This is a chapter-colophon marking the completion of a teaching section; it frames the prior discourse on mahāpātakas as a dharmic guide for the soul (paśu) to remove impurity (pāśa) and move toward Shiva (Pati) through ethical restraint and repentance.

While not prescribing a specific rite, it situates moral purity as foundational to fruitful Saguna Shiva worship (including Liṅga-pūjā), since Shaiva practice is traditionally paired with right conduct and inner purification.

Indirectly, it suggests purification-oriented Shaiva discipline—confession, atonement, and recommitment to regular Shiva worship (japa of the Panchākṣarī “Om Namaḥ Śivāya,” Tripuṇḍra/bhasma, and devotional observances) as supports for overcoming sin.