स्वायम्भुव-मन्वन्तर-वंशवर्णनम्
Genealogy of Svāyambhuva Manu and the Dhruva Episode
रिपुं रिपुंजयं विप्रं वृकलं वृषतेजसम् । रिपोरेवं च महिषी चाक्षुषं सर्वतोदिशम्
ripuṃ ripuṃjayaṃ vipraṃ vṛkalaṃ vṛṣatejasam | riporevaṃ ca mahiṣī cākṣuṣaṃ sarvatodiśam
అతడు ‘రిపు’—అధర్మశత్రువు, ‘రిపుం జయ’—శత్రుజయుడు, ‘విప్ర’—బ్రహ్మర్షి; ‘వృకల’—నక్క/తోడేలు వలె పరాక్రమశాలి, ‘వృషతేజస్’—ధర్మవృషభ తేజస్సుతో ప్రకాశించువాడు. అలాగే ‘రిపోరేవా’—వైరశక్తులనూ వశపరచువాడు, ‘మహిషీ’—మహాబలుడు, ‘చాక్షుష’—సర్వదిశలలో దర్శనమున్నవాడు।
Suta Goswami (narrating the Shiva Purana discourse to the sages)
Tattva Level: pati
Shiva Form: Paśupatinātha
Mantra: ripuṃ ripuṃjayaṃ vipraṃ vṛkalaṃ vṛṣatejasam | riporevaṃ ca mahiṣī cākṣuṣaṃ sarvatodiśam
Type: stotra
Offering: pushpa
The verse praises Shiva as the conqueror of enemies—especially the inner foes like ignorance, ego, and desire—while affirming his all-seeing awareness that pervades every direction, a key Shaiva Siddhanta marker of Pati (the Lord) who liberates bound souls.
These epithets support Saguna Shiva-upasana: devotees contemplate Shiva’s protective, victorious power (ripuṃjaya) and his omniscient presence (cākṣuṣa), which the Linga symbolizes as the ever-present Lord beyond limited form yet approachable through sacred signs.
A practical takeaway is japa of the Panchakshara (Om Namaḥ Śivāya) while meditating on Shiva as the all-seeing witness who burns inner enemies; offering bilva leaves to the Linga with this contemplation aligns devotion with purification.