नरकयातनावर्णनम् / Description of Hell-Torments for Specific Transgressions
त्रपुसीसारकूटाद्भिः क्षीरेण च पुनःपुनः । सुतप्ततीक्ष्णतैलेन वज्रलेपेन वा पुनः
trapusīsārakūṭādbhiḥ kṣīreṇa ca punaḥpunaḥ | sutaptatīkṣṇatailena vajralepena vā punaḥ
త్రపుసీ, సారక సార/కషాయం మరియు పాలతో మళ్లీ మళ్లీ చికిత్స చేయవలెను; లేదా బాగా వేడెక్కించిన తೀಕ್ಷ్ణ తైలంతో, లేక వజ్రలేపముతో మరల చేయవలెను।
Suta Goswami (narrating the Uma Samhita teachings to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Vaidyanātha
It emphasizes repeated purification and careful preparation in Shiva’s worship, reflecting the Shaiva Siddhanta ideal that disciplined, reverent action (kriyā) supports inner purity and steadiness of devotion.
The verse describes practical substances used for repeated treatment/coating—typical of Linga-upacāra—showing Saguna worship where the devotee serves Shiva through tangible, sanctifying acts offered with bhakti.
A takeaway is consistent, repeated ritual care during worship—pairing external purification (ablution/processing) with internal remembrance, ideally accompanied by japa of the Panchakshara mantra, “Om Namaḥ Śivāya,” while performing the service.