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Shloka 1

Droṇācārya’s Tapas and the Manifestation of Śiva: The Birth-Grant of Aśvatthāmā (अश्वत्थामा-अवतार-प्रसङ्गः)

नन्दीश्वर उवाच । सनत्कुमार सर्वज्ञ शिवस्य परमात्मनः । अवतारं शृणु विभोरश्वत्थामाह्वयं परम्

nandīśvara uvāca | sanatkumāra sarvajña śivasya paramātmanaḥ | avatāraṃ śṛṇu vibhoraśvatthāmāhvayaṃ param

నందీశ్వరుడు పలికెను—హే సర్వజ్ఞ సనత్కుమార! హే విభో! పరమాత్ముడైన శివుని ఆ పరమ అవతారమును వినుము; ఆయన ‘అశ్వత్థామా’ అనే మహోన్నత నామముతో ప్రసిద్ధుడు.

nandīśvaraḥNandīśvara
nandīśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootnandīśvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—नन्दिनः ईश्वरः (षष्ठी-तत्पुरुष)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
sanatkumāraO Sanatkumāra
sanatkumāra:
Sambodhana (सम्बोधन)
TypeNoun
Rootsanatkumāra (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारय-समास
sarvajñaO all-knowing one
sarvajña:
Sambodhana (सम्बोधन)
TypeAdjective
Rootsarvajña (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; बहुव्रीहि; विशेषण of sanatkumāra
śivasyaof Śiva
śivasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
paramātmanaḥof the Supreme Self
paramātmanaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootparamātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; कर्मधारय
avatāramincarnation
avatāram:
Karma (कर्म)
TypeNoun
Rootavatāra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
śṛṇuhear
śṛṇu:
Kriya (क्रिया)
TypeVerb
Root√śru (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन
vibhoḥO mighty one
vibhoḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootvibhu (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
aśvatthāma-āhvayamnamed Aśvatthāman
aśvatthāma-āhvayam:
Karma (कर्म)
TypeAdjective
Rootaśvatthāman (प्रातिपदिक) + āhvaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—अश्वत्थामा आह्वयः यस्य/अश्वत्थामा-नामकः (नामवाचक-तत्पुरुष); विशेषण of avatāram
paramsupreme, excellent
param:
Karma (कर्म)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण of avatāram

Nandishvara (Nandi)

Tattva Level: pati

Shiva Form: Mahādeva

Sthala Purana: Introduces an avatāra-kathā (Aśvatthāmā as connected to Śiva’s descent/presence); not tied to a Jyotirliṅga origin legend in this verse.

Significance: Positions Śiva as Paramātman and Vibhu; hearing the avatāra narrative is framed as a means to receive Śiva’s grace and right understanding of divine immanence.

S
Shiva
N
Nandishvara
S
Sanatkumara
A
Ashvatthama

FAQs

The verse introduces Śiva as Paramātmā (the Supreme Self) who compassionately manifests in a knowable form (avatāra) for the upliftment of beings—showing that transcendence (Nirguṇa) can also be approached through divine manifestation (Saguṇa) in Shaiva devotion.

By announcing a specific avatāra-name of Śiva, the text affirms Saguṇa worship—Śiva becomes accessible through form, name, and sacred narrative, just as He is worshipped through the Liṅga as a focused support for devotion and realization.

The direct instruction is “śṛṇu” (listen): śravaṇa—devotional listening/recitation of Śiva’s avatāra-kathā—supported by japa of the Pañcākṣarī (Om Namaḥ Śivāya) as a steady contemplative practice.