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Shloka 42

दुन्दुभिवधप्रसङ्गः

The Dundubhi Episode and the Proof of Rama’s Prowess

तयोस्तु क्रोधसंरम्भात्परस्परजयैषिणोः।युद्धं समभवद्घोरं दुन्दुभेर्वानरस्यच4.11.42।।

tayos tu krodhasaṃrambhāt parasparajayaiṣiṇoḥ |

yuddhaṃ samabhavad ghoraṃ dundubher vānarasya ca || 4.11.42 ||

ఆ ఇద్దరి ఉగ్రక్రోధోద్రేకంతో, పరస్పర విజయం కోరుతూ, దుందుభి మరియు వానరుడు (వాలి) మధ్య ఘోర యుద్ధం ప్రారంభమైంది।

tayoḥof the two
tayoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Ṣaṣṭhī vibhakti (6th), Dvivacana; 'of the two'
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle
krodhasaṃrambhātfrom angry agitation
krodhasaṃrambhāt:
Hetu (हेतु)
TypeNoun
Rootkrodha + saṃrambha (प्रातिपदिक)
FormPuṃliṅga, Pañcamī, Ekavacana; ablative of cause; tatpuruṣa: krodhena saṃrambhaḥ (agitation due to anger)
parasparajayaiṣiṇoḥof the two seeking victory over each other
parasparajayaiṣiṇoḥ:
Sambandha (सम्बन्ध)
TypeAdjective
Rootparaspara + jaya + eṣin (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Dvivacana; tatpuruṣa: parasparasya jayam eṣantau (seeking each other's defeat/victory over each other) qualifying tayoḥ
yuddhambattle
yuddham:
Karta (कर्ता)
TypeNoun
Rootyuddha (प्रातिपदिक)
FormNapumsakaliṅga, Prathamā, Ekavacana
samabhavatarose / took place
samabhavat:
Kriyā (क्रिया)
TypeVerb
Rootsam-√bhū (धातु)
FormLaṅ lakāra (लङ्/imperfect), Prathama puruṣa (3rd), Ekavacana; parasmaipada
ghoramterrible
ghoram:
Karta (कर्ता)
TypeAdjective
Rootghora (प्रातिपदिक)
FormNapumsakaliṅga, Prathamā, Ekavacana; agrees with yuddham
dundubheḥof Dundubhi
dundubheḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootdundubhi (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana
vānarasyaof the monkey
vānarasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootvānara (प्रातिपदik)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction

'Each one of them was highly agitated and angry trying to win over the other. A terrific fight took place between Dundubhi and Vali.

D
Dundubhi
V
Vālī

FAQs

Unchecked anger (krodha) is shown as a root cause of destructive conflict; dharma requires mastery over impulses to prevent violence from escalating.

The text frames the duel as fueled by mutual rage and the desire to dominate, setting the tone for the brutal outcome.

Here the emphasis is negative: the corrosive force of anger and competitiveness, which dharma seeks to restrain.