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Valmiki Ramayana 2.23.36: Ayodhya Kanda, Sarga 23, Shloka 36

लक्ष्मणक्रोधः · दैवपुरुषकारविवादः

Lakshmana’s Wrath and the Debate on Destiny vs Human Effort

Spoken by Lakṣmaṇa to RamaSetting: Ayodhya (implied)

बहुभिश्चैकमत्यस्यन्नेकेन च बहून्जनान् ।

विनियोक्ष्याम्यहं बाणान्नृवाजिगजमर्मसु ॥३६॥

Recitation with translationValmiki Ramayana 2.23.36

bahubhiś caikam atyasyan ekena ca bahūn janān |

viniyokṣyāmy ahaṃ bāṇān nṛvājigajamarmasu ||36||

అనేక బాణాలతో ఒక్కనిని ఛేదిస్తూ, ఒక్క బాణంతో అనేక మందిని గాయపరుస్తూ, నేను మనుష్యులు, గుర్రాలు, ఏనుగుల మర్మస్థానాలపై నా బాణాలను ప్రయోగిస్తాను।

bahubhiḥwith many (arrows)
bahubhiḥ:
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया, बहुवचन; साधनवाचक (instrumental)
RoleKarana (करणम्)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
RoleSambandha (सम्बन्धः)
ekamone (arrow)
ekam:
TypeAdjective
Rooteka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मपद (object)
RoleKarma (कर्म)
atyasyanhurling / shooting
atyasyan:
TypeAdjective
Rootati + as (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त; पुल्लिङ्ग, प्रथमा, एकवचन; कर्तृविशेषणम् (of aham)
RoleKarta (कर्ता)
ekenawith one (arrow)
ekena:
TypeAdjective
Rooteka (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुल्लिङ्ग, तृतीया, एकवचन; साधनवाचक
RoleKarana (करणम्)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
RoleSambandha (सम्बन्धः)
bahūnmany
bahūn:
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, बहुवचन; विशेषणम् (janān)
RoleKarma (कर्म)
janānpeople/men
janān:
TypeNoun
Rootjana (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, बहुवचन
RoleKarma (कर्म)
viniyokṣyāmiI will aim/apply
viniyokṣyāmi:
TypeVerb
Rootvi + ni + yuj (धातु)
Formलृट् (Simple Future), परस्मैपद; उत्तमपुरुष, एकवचन
RoleKriya (क्रिया)
ahamI
aham:
TypeNoun
Rootasmad (प्रातिपदिक)
Formसर्वनाम; प्रथमा, एकवचन
RoleKarta (कर्ता)
bāṇānarrows
bāṇān:
TypeNoun
Rootbāṇa (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, बहुवचन
RoleKarma (कर्म)
nṛ-vāji-gaja-marmasuin the vital spots of men, horses and elephants
nṛ-vāji-gaja-marmasu:
TypeNoun
Rootnṛ (प्रातिपदिक) + vāji (प्रातिपदिक) + gaja (प्रातिपदिक) + marma (प्रातिपदिक)
Formतत्पुरुष-समास (genitive relation: ‘of men/horses/elephants’); नपुंसकलिङ्ग, सप्तमी, बहुवचन
RoleAdhikarana (अधिकरणम्)
CompoundTatpurusha
  • bahubhiś caikam = bahubhiḥ + ca + ekam
  • atyasyan ekena = atyasyan + ekena
  • bāṇān nṛ- = bāṇān + nṛ- (n assimilation)

Striking each of my foes with many arrows and many with one arrow, I shall aim them at the vitals of men, horses and elephants.

Mastery increases responsibility: the more precise the power, the greater the need for dharmic governance of intent.

Duties in tension

  • Duty to protect Rama and uphold justice
  • Duty to avoid excessive harm and civil slaughter
  • Use of specialized skill responsibly
Ethical theme
Responsible use of force; proportionality; intent (saṅkalpa) ethics
How it resolves
Ethical restraint required; skill must be subordinated to righteous ends

Channel intensity into disciplined action and self-control; cultivate sattva so that ‘precision’ becomes protection, not cruelty.

Rasa
Raudra (fury), with Vira (heroism)
Mood
Relentless, tactical, piercing

Themes

  • Dharma
  • Kṣātra-dharma
  • Archery
  • Protection
  • Martial skill

L
Lakṣmaṇa
R
Rāma
B
bāṇa (arrows)
G
gaja (elephants)

FAQs

Skill is presented as a dharmic instrument: mastery in warfare is meant to neutralize threats efficiently, minimizing prolonged chaos and safeguarding rightful order.

Lakṣmaṇa asserts tactical superiority, describing how he can concentrate or distribute arrow-fire to defeat opposing forces.

Competent courage—valor joined with technical mastery (archery) in the service of duty.

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