Shloka 27

विद्यागुरुष्वेतदेवं नित्यावृत्तिषु योगिषु । प्रतिषेधत्सु चाधर्माद्धितं चोपदिशत्सु च

vidyāguruṣvetadevaṃ nityāvṛttiṣu yogiṣu | pratiṣedhatsu cādharmāddhitaṃ copadiśatsu ca

విద్యాగురువుల విషయంలోనూ, నిత్యనియమాలలో స్థిరమైన యోగుల విషయంలోనూ ఇదే సత్యం—వారు అధర్మం నుండి నిరోధించి, హితకరమైన ఉపదేశం చేస్తారు।

विद्यागुरुषुamong teachers of learning
विद्यागुरुषु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootविद्या (प्रातिपदिक) + गुरु (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सम्बन्ध: ‘विद्यायाः गुरु’), पुंलिङ्ग, सप्तमी, बहुवचन
एतत्this
एतत्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘this’ (देवम् इति विशेषणम्)
एवम्thus/in this manner
एवम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (प्रकारवाचक adverb)
नित्यावृत्तिषुin regular practices/observances
नित्यावृत्तिषु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootनित्य (प्रातिपदिक) + आवृत्ति (प्रातिपदिक)
Formकर्मधारय-समास (‘नित्या आवृत्तिः’), स्त्रीलिङ्ग, सप्तमी, बहुवचन
योगिषुamong yogins/ascetics
योगिषु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन
प्रतिषेधत्सु(who are) forbidding/prohibiting
प्रतिषेधत्सु:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootप्रति + √षिध्/√सिध् (धातु)
Formवर्तमानकृदन्त (शतृ/अत्), पुंलिङ्ग, सप्तमी, बहुवचन; ‘while forbidding’ (योगिषु इति विशेषणम्)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/Conjunction)
अधर्मात्from unrighteousness
अधर्मात्:
Apadana (अपादान/Ablative-source)
TypeNoun
Rootअधर्म (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
हितम्what is beneficial
हितम्:
Karma (कर्म/Object)
TypeNoun
Rootहित (कृदन्त; √धा ‘to place’ → हित ‘placed/beneficial’)
Formभूतकृदन्त (past participle used substantively), नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘beneficial (thing/advice)’
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/Conjunction)
उपदिशत्सु(who are) teaching/instructing
उपदिशत्सु:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootउप + √दिश् (धातु)
Formवर्तमानकृदन्त (शतृ/अत्), पुंलिङ्ग, सप्तमी, बहुवचन; ‘while instructing/teaching’ (योगिषु इति विशेषणम्)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/Conjunction)

Unspecified (narratorial voice within the chapter context)

Concept: True teachers and disciplined yogins both prevent adharmic action and positively instruct what is beneficial.

Application: Choose mentors who correct you, not merely praise you; accept boundaries as compassion; keep a daily discipline (japa, study, vrata rules) that actively blocks harmful habits.

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A calm yogin-teacher sits beneath an ancient banyan, one hand raised in gentle prohibition as a student reaches toward a tempting but forbidden act; the other hand points to a palm-leaf text describing the beneficial path. The scene balances firmness and compassion, showing restraint as protection.","primary_figures":["yogin-ācārya","student-disciple","forest hermits (background)"],"setting":"forest āśrama with banyan tree, deer nearby, small fire altar, and a simple hut; a distant glimpse of a Viṣṇu emblem on a wooden post","lighting_mood":"forest dappled","color_palette":["moss green","earth brown","smoke gray","saffron cloth","sky blue"],"tanjore_prompt":"Tanjore painting style: yogin-ācārya under a stylized banyan, gold leaf halo, disciple kneeling; ornate border with lotus motifs; rich reds/greens with gem-like highlights; subtle Viṣṇu symbol on a small altar to anchor Vaishnava ethos.","pahari_prompt":"Pahari miniature style: lyrical forest āśrama with delicate foliage, cool greens and blues; teacher’s compassionate yet firm gesture; refined facial expressions conveying restraint and care; distant hills and a stream for serenity.","kerala_mural_prompt":"Kerala mural style: bold outlines, warm ochres and greens; teacher’s raised palm (abhaya + niṣedha blend), disciple attentive; temple-wall composition with decorative creepers and a small conch-disc motif.","pichwai_prompt":"Pichwai cloth painting style: devotional border of lotuses and tulasī leaves; central vignette of teacher guiding disciple; peacocks and cows at the edges; deep indigo background with gold detailing to suggest sacred instruction."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["forest birds","soft handbell","crackling fire","tanpura drone"]}

Sandhi Resolution Notes: विद्यागुरुष्वेतदेवं = विद्यागुरुषु + एतत् + एवम्; चाधर्माद्धितं = च + अधर्मात् + हितम्; चोपदिशत्सु = च + उपदिशत्सु

FAQs

It presents the guru and disciplined yogins as ethical guides who both prevent wrongdoing (adharma) and actively teach what is beneficial (hita).

The guru’s role is twofold: prohibition of harmful conduct and positive instruction toward wholesome, welfare-producing action and understanding.

Seek guidance from disciplined teachers, accept correction away from unrighteous actions, and follow constructive instruction that leads to well-being and right conduct.