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Shloka 14

Narrative of the Śūdra’s Renunciation of Greed

with the Tulādhāra Greatness Prelude

तलं चैवामरत्वं हि शक्रत्वं प्रददाम्यहम् । हरिश्चंद्रो नृपस्सत्यात्सवाहनपरिच्छदः

talaṃ caivāmaratvaṃ hi śakratvaṃ pradadāmyaham | hariścaṃdro nṛpassatyātsavāhanaparicchadaḥ

నేను నీకు తలలోక రాజ్యాన్ని, అమరత్వాన్ని, శక్రత్వం (ఇంద్రాధిపత్యం)ను ప్రసాదిస్తాను; సత్యబలంతో రాజు హరిశ్చంద్రుడు వాహనముతో రాజచిహ్నాలతో గౌరవింపబడును।

talamthe (nether) region Tala
talam:
Karma (कर्म)
TypeNoun
Roottala (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle
amaratvamimmortality
amaratvam:
Karma (कर्म)
TypeNoun
Rootamaratva (प्रातिपदिक)
FormNeuter, Accusative, Singular
hiindeed/for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya, particle (निपात) giving emphasis/reason
śakratvamthe status of Indra
śakratvam:
Karma (कर्म)
TypeNoun
Rootśakratva (प्रातिपदिक)
FormNeuter, Accusative, Singular
pradadāmiI grant
pradadāmi:
Kriyā (क्रिया)
TypeVerb
Rootpra-dā (धातु)
FormPresent (लट्), 1st person (उत्तमपुरुष), Singular; parasmaipada
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular; 1st person pronoun
hariś-candraḥHariścandra
hariś-candraḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक) + candra (प्रातिपदिक)
FormMasculine, Nominative, Singular; karmadhāraya proper name
nṛpaḥking
nṛpaḥ:
Karta (कर्ता)
TypeNoun
Rootnṛpa (प्रातिपदिक)
FormMasculine, Nominative, Singular; in apposition to Hariścandraḥ
satyātfrom/because of truth
satyāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootsatya (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
sa-vāhana-paricchadaḥwith (his) vehicle and retinue
sa-vāhana-paricchadaḥ:
Karta (कर्ता)
TypeAdjective
Rootsa (सह/सहित) + vāhana (प्रातिपदिक) + paricchada (प्रातिपदिक)
FormMasculine, Nominative, Singular; bahuvrīhi: 'having vehicle and retinue/equipment' (qualifying nṛpaḥ)

Unspecified in the provided excerpt (context needed to identify the narrator/speaker reliably).

Concept: Satya is a king-making power: truthfulness earns realms, immortality-like security, and divine honors; righteous speech and integrity are treated as spiritually efficacious.

Application: Keep promises even under pressure; align authority with integrity; treat truth as a daily vrata of speech and action.

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: celestial_realm

Visual Art Cues: {"scene_description":"A divine figure (Vishnu-like boon-giver) raises a hand in blessing as cosmic realms unfold behind him—Tala-loka below, and Indra’s sovereignty symbolized above. In a separate vignette-like corner, King Hariścandra stands steadfast, crowned with a quiet halo of truth, receiving royal insignia and a celestial vehicle as recognition of satya.","primary_figures":["Vishnu (boon-giver, implied)","Bali (recipient implied)","King Hariścandra","Celestial attendants"],"setting":"Mythic court that blends netherworld and heaven: jeweled steps descending to Tala, cloud-throne motifs rising toward Svarga; royal emblems (chatra, cāmara, dhvaja) displayed.","lighting_mood":"divine radiance","color_palette":["molten gold","storm-cloud blue","ruby red","emerald","pearl white"],"tanjore_prompt":"Tanjore painting style: Vishnu as boon-giver with gold leaf halo, granting Tala and Śakratva; Bali and Hariścandra shown with folded hands and royal insignia; lavish gold leaf on crowns, umbrellas, and ornaments; rich reds/greens, gem-studded details, iconic South Indian composition with ornate arch.","pahari_prompt":"Pahari miniature style: elegant multi-register composition—upper register hints of Indra’s court, lower register Tala realm; Hariścandra portrayed with restrained dignity; delicate brushwork, refined faces, subtle cloud bands, jewel palette softened by cool tones.","kerala_mural_prompt":"Kerala mural style: bold outlined Vishnu bestowing boons; stylized royal symbols (chatra, cāmara) and a celestial vāhana; strong red/yellow/green with deep blue background, temple-wall grandeur and iconic gaze.","pichwai_prompt":"Pichwai cloth painting style: central blessing figure framed by lotus borders; surrounding motifs of royal insignia and a celestial vehicle; intricate floral patterns, deep indigo and gold; include small narrative medallion of Hariścandra as satya exemplar, devotional symmetry and ornate detailing."}

Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["conch shell","temple bells","mridanga-like drum pulse","resonant chant chorus"]}

Sandhi Resolution Notes: caivāmaratvam = ca + eva + amaratvam; pradadāmyaham = pradadāmi + aham; hariścaṃdro = hariḥ + candraḥ; nṛpassatyāt = nṛpaḥ + satyāt; savāhanaparicchadaḥ is a bahuvrīhi compound.

Ś
Śakra (Indra)
H
Hariścandra

FAQs

It presents satya as a force that elevates a ruler beyond ordinary merit—truthfulness becomes the direct cause for divine honor, sovereignty, and enduring status.

Śakratva literally means “Indra-hood”—the rank or sovereignty associated with Śakra (Indra), implying supreme celestial rulership or authority.

Tala functions as a specified realm (often counted among netherworld regions) granted as part of a comprehensive boon—domain, longevity/immortality, and high sovereignty—indicating complete divine favor.