Shloka 151
तं योगवंतं विज्ञाय संपूर्णैश्वर्यमुत्तमम् । पदे ब्रह्मणि विश्वस्य न्ययोजयत योगवित्
taṃ yogavaṃtaṃ vijñāya saṃpūrṇaiśvaryamuttamam | pade brahmaṇi viśvasya nyayojayata yogavit
ఆయనను సిద్ధయోగిగా, పరిపూర్ణ పరమైశ్వర్యసంపన్నుడిగా తెలిసికొని, యోగవిదుడు ఆయనను విశ్వానికి బ్రహ్మపదంలో నియమించాడు।
Narrator (contextual; specific dialogue pair not inferable from this single verse alone)
Concept: Fitness for cosmic responsibility arises from perfected yoga and complete lordly competence (aiśvarya) under divine sanction.
Application: Cultivate steadiness, discipline, and humility: roles and authority are best held as entrusted service rather than egoic possession.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A vast, silent cosmic ocean stretches to the horizon. In the center, the Supreme Lord’s presence is implied as a radiant axis of order, while a newly empowered Brahmā is envisioned receiving the ‘brahma-pada’—a throne-like lotus-seat of universal governance—amid subtle mandalas of yogic light.","primary_figures":["Vishnu (implied as supreme ordainer)","Brahmā (as appointed creator)","attendant sages (optional, as witnesses of cosmic law)"],"setting":"Primordial cosmic expanse with a lotus-throne emerging as the administrative seat of creation; faint constellations and yantra-like geometry in the sky-water continuum.","lighting_mood":"divine radiance","color_palette":["sapphire blue","molten gold","pearl white","lotus pink","smoky violet"],"tanjore_prompt":"Tanjore painting style: Vishnu as the luminous cosmic sovereign bestowing the brahma-pada upon four-faced Brahmā seated on a gemmed lotus-throne; heavy gold leaf halos, rich crimson and emerald textiles, ornate crowns, pearl strings, and embossed aureoles; stylized cosmic ocean below with gilded wave motifs.","pahari_prompt":"Pahari miniature style: a serene cosmic seascape with delicate ripples; Brahmā receiving appointment on a pale pink lotus-seat, Vishnu’s presence suggested by a radiant blue aura and conch-disc symbols; fine linework, cool blues and soft pastels, lyrical minimalism with distant Himalayan-like cloud bands.","kerala_mural_prompt":"Kerala mural style: bold black outlines; Vishnu’s blue form with large expressive eyes and elaborate mukuta, right hand in blessing toward Brahmā; Brahmā four-faced with red-gold complexion seated on lotus; flat decorative cosmic ocean bands, traditional red/yellow/green pigments and temple-wall symmetry.","pichwai_prompt":"Pichwai cloth painting style: central lotus-throne motif representing brahma-pada; Vishnu’s symbols (shankha-chakra) in the borders, dense floral arabesques, peacocks and lotuses framing the cosmic ocean; deep indigo ground with gold detailing and pink-white lotus clusters."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["deep silence","soft tanpura drone","distant conch shell","subtle temple bells"]}
Sandhi Resolution Notes: संपूर्णैश्वर्यमुत्तमम् → संपूर्णैश्वर्यम् उत्तमम्; न्ययोजयत = नि+अयोजयत (prefix assimilation); योगवित् (योगं वेत्ति, तत्पुरुष).
FAQs
It links yogic perfection (yogavant) and complete spiritual authority (saṁpūrṇaiśvarya) with eligibility for cosmic stewardship, symbolized by appointment to the Brahmā-post.
The verse identifies an appointing authority as 'yogavit' (one skilled in yoga), but the specific individual is not named in this isolated excerpt; it must be confirmed from surrounding verses.
Authority is portrayed as merit-based and duty-centered: the highest station is granted to one recognized for inner discipline and competence, implying leadership should rest on realized wisdom rather than mere status.