Shloka 58
The Account and Merit of Śivadūtī
with the Nāga-tīrtha at Puṣkara
यतोऽस्यामेव सुतिथौ नागानां कार्यमुद्धृतम् । एतस्यां सर्वतो यस्तु कट्वम्लं परिवर्जयेत्
yato'syāmeva sutithau nāgānāṃ kāryamuddhṛtam | etasyāṃ sarvato yastu kaṭvamlaṃ parivarjayet
ఈ శుభ తిథిలోనే నాగుల కార్యం/వ్రతం స్థాపితమై వెలుగులోకి వచ్చింది; అందువల్ల ఈ రోజున ఆచరించేవాడు పూర్తిగా కారం మరియు పులుపు ఆహారాలను వర్జించాలి.
Unspecified (contextual narrator/speaker not provided in the input excerpt)
Concept: Vrata is safeguarded by dietary purity; renunciation of certain tastes supports ritual efficacy and sattva.
Application: On sacred days, simplify food: avoid overly stimulating tastes (pungent/sour), keep speech and conduct restrained, and treat diet as part of worship rather than indulgence.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A quiet dawn in a small shrine courtyard where a devotee prepares a simple, unspiced offering while a coiled Nāga emblem rests beneath a stone canopy. The scene emphasizes restraint: plain grains, clear water, and a calendar leaf marking the auspicious tithi, with the devotee’s hands folded in reverence.","primary_figures":["vratī (devotee)","Nāga symbol/deity (serpent icon)"],"setting":"Temple courtyard with a Nāga-sthāna (serpent shrine), ritual vessels, and a modest food-preparation area kept intentionally plain.","lighting_mood":"golden dawn","color_palette":["sandalwood beige","copper bronze","leaf green","smoke gray","soft saffron"],"tanjore_prompt":"Tanjore painting style: a serene South Indian courtyard Nāga-sthāna with a stylized serpent icon under an ornate arch, the vratī offering plain naivedya; gold leaf haloing the shrine, rich vermilion and emerald borders, gem-studded ornaments on the arch, intricate floral motifs emphasizing purity and restraint.","pahari_prompt":"Pahari miniature style: a gentle dawn scene with delicate linework—devotee seated near a small serpent shrine, simple bowls of plain food, a handwritten tithi note; cool pastel greens and ochres, lyrical trees and distant hills, refined facial features and quiet devotional posture.","kerala_mural_prompt":"Kerala mural style: bold black outlines and natural pigments—Nāga icon beneath a temple canopy, devotee with folded hands, ritual pot and lamp; dominant reds, yellows, and greens with stylized eyes and symmetrical composition conveying vrata-niyama.","pichwai_prompt":"Pichwai cloth painting style: a devotional courtyard framed by lotus and creeper borders; central Nāga shrine with floral garlands, attendants preparing simple offerings; deep indigo background with gold detailing, intricate patterns suggesting sacred timing and disciplined worship."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["temple bells (distant)","soft conch shell","morning birds","gentle silence"]}
Sandhi Resolution Notes: yato'syām = yataḥ + asyām (visarga sandhi); kāryamuddhṛtam = kāryam + uddhṛtam; yastu = yaḥ + tu; kaṭvamlaṃ = kaṭu + amlam (compound/phonetic contraction).
FAQs
It links a Nāga-related observance to a specific auspicious tithi and prescribes dietary restraint—avoiding pungent and sour foods on that day.
Nāgas are serpent beings/serpent-deities who appear in Purāṇic literature as powerful, semi-divine entities connected with subterranean realms, waters, protection, and ritual propitiation.
The verse highlights discipline and purity of conduct during sacred observances: honoring a rite is not only ritual action but also self-restraint, especially in food.