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Shloka 98

Agastya Arghya Rite and the Gaurī & Sārasvata Vows

with Origin Narratives and Merit Statements

पूर्वं दत्वाथ गुरवे पश्चादन्यान्समर्चयेत् । उक्तानन्ततृतीयैषा सदानंतफलप्रदा

pūrvaṃ datvātha gurave paścādanyānsamarcayet | uktānantatṛtīyaiṣā sadānaṃtaphalapradā

ముందుగా గురువుకు అర్పించి, తరువాత ఇతరులను సత్కరించి పూజించాలి. ఇది ‘అనంత తృతీయ’ వ్రతమని చెప్పబడింది; ఇది నిత్యం అనంత ఫలాన్ని ప్రసాదిస్తుంది.

पूर्वम्first, beforehand
पूर्वम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण) — adverb of time ‘first/before’
दत्त्वाhaving given
दत्त्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund) — having given
अथthen
अथ:
Sambandha (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (समुच्चय/अनन्तरार्थक) — then/thereafter
गुरवेto the teacher
गुरवे:
Sampradāna (सम्प्रदान)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/सम्प्रदान), एकवचन — to the guru
पश्चात्afterwards
पश्चात्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय (काल/क्रमवाचक) — afterwards
अन्यान्others
अन्यान्:
Karma (कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन — others (persons)
समर्चयेत्should worship
समर्चयेत्:
Kriyā (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन — should worship/honour
उक्ताdeclared
उक्ता:
Viśeṣaṇa (विशेषण)
TypeVerb
Rootवच् (धातु)
Formक्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन — ‘said/declared’ (agreeing with एषा)
अनन्त-तृतीयाAnanta Tṛtīyā (the observance)
अनन्त-तृतीया:
Karta (कर्ता)
TypeNoun
Rootअनन्त (प्रातिपदिक) + तृतीया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — ‘Ananta-tṛtīyā’ (name of the third lunar day observance)
एषाthis
एषा:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — this (f.)
सदाalways
सदा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय (कालवाचक) — always
अनन्त-फल-प्रदाbestowing endless results
अनन्त-फल-प्रदा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअनन्त (प्रातिपदिक) + फल (प्रातिपदिक) + प्रदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — ‘giver of endless fruit/results’ (agreeing with एषा/तृतीया)

Unspecified (narratorial/authoritative instruction within the chapter context)

Concept: Dharma begins with honoring the guru; correct sequence (guru first, then others) safeguards the vow’s integrity and yields ‘ananta’ (endless) fruit.

Application: In any spiritual practice, acknowledge teachers/elders first—through gratitude, service, or support—before distributing resources elsewhere; keep your commitments in the order you promised.

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A devotee kneels before a serene guru seated on a kusa mat, offering the first gift with water poured from a small vessel, then turning to honor assembled elders and devotees. Above, a subtle cosmic motif—an endless garland loop or the coiled Ananta—suggests ‘endless fruit’ flowing from right conduct.","primary_figures":["guru (ācārya)","devotee performing dāna","assembled elders/devotees","Ananta/Śeṣa motif (symbolic)"],"setting":"Ashram courtyard beside a small Vishnu shrine; offerings arranged on a clean cloth; sacred fire or lamp nearby","lighting_mood":"golden dawn","color_palette":["saffron","warm gold","sandalwood beige","forest green","deep blue"],"tanjore_prompt":"Tanjore painting style: guru enthroned with calm blessing gesture, devotee offering first dāna with ritual water; background includes Vishnu icon and a stylized Ananta serpent motif forming an infinity loop; heavy gold leaf on halos and ornaments, rich reds/greens, ornate borders.","pahari_prompt":"Pahari miniature style: intimate ashram scene at dawn, delicate faces, soft textiles; devotee offers first gift to guru, then turns toward a small gathering; subtle infinity garland motif in the sky, cool natural palette with refined linework.","kerala_mural_prompt":"Kerala mural style: bold outlined guru and devotee, ritual vessels and lamp, stylized Ananta coil behind as symbolic backdrop; strong reds/yellows/greens, temple-wall composition, large expressive eyes.","pichwai_prompt":"Pichwai cloth painting style: central guru-sevā scene framed by lotus and vine borders; symbolic Ananta/infinity garland encircles the composition; deep blues and gold highlights, intricate floral patterns, devotional symmetry."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft bell","water pouring","rustle of kusa grass","distant birds","quiet mantra undertone"]}

Sandhi Resolution Notes: दत्वाथ = दत्त्वा + अथ; पश्चादन्यान् = पश्चात् + अन्यान्; उक्तानन्ततृतीयैषा = उक्ता + अनन्ततृतीया + एषा; सदानंतफलप्रदा = सदा + अनन्तफलप्रदा.

G
Guru
A
Ananta (as Ananta-tṛtīyā)

FAQs

It teaches a clear order of reverence: first offer to the guru, then honor others—presenting the guru as the primary recipient of respect in religious acts.

It refers to an observance (vrata) connected with the third lunar day (tṛtīyā) associated with “Ananta,” implying a rite believed to yield inexhaustible (ananta) merit.

Gratitude and right-priority: acknowledging one’s teacher first, then extending honor outward—linking disciplined respect with lasting spiritual benefit.