Shloka 132
Viśokā Dvādaśī Vow, Guḍa-Dhenū (Jaggery-Cow) Gift, and Śaila-Dāna (Mountain-Charity) Rites
प्रियश्च शिवयोर्नित्यं तस्माच्छांतिप्रदो भव । विष्णुदेहसमुद्भूतो यस्मादारोग्यवर्धनः
priyaśca śivayornityaṃ tasmācchāṃtiprado bhava | viṣṇudehasamudbhūto yasmādārogyavardhanaḥ
నీవు నిత్యం శివ-శివలకు ప్రియుడవు; అందువల్ల శాంతిని ప్రసాదించువాడవు కావు. నీవు విష్ణుదేహమునుండి ఉద్భవించినవాడవు గనుక ఆరోగ్యవర్ధకుడవు.
Unspecified in the provided excerpt (context needed from surrounding verses of Adhyaya 21)
Concept: What arises from Vishnu becomes a vehicle of well-being and peace; harmony with other deities (Śiva and Umā) is encouraged, presenting a non-sectarian surface within a Vaishnava causality framework.
Application: Cultivate peace by honoring the divine source behind health and harmony; practice respectful inter-devotional etiquette while keeping a clear inner anchor in one’s iṣṭa.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A serene tableau where Vishnu’s radiant form is shown as the cosmic source, and from his body emanates a luminous stream that crystallizes into a sacred substance—salt—hovering like a white, healing aura. Nearby, Śiva and Pārvatī (Umā) receive the emanation with calm approval, and the air is filled with a palpable sense of śānti and ārogya.","primary_figures":["Vishnu (source form)","Shiva","Parvati (Uma)","personified healing essence (salt as a white aura or crystal form)"],"setting":"Celestial pavilion or subtle cosmic space with lotus motifs and a calm, symmetrical composition suggesting reconciliation and peace.","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","milk white","gold leaf","ash grey"],"tanjore_prompt":"Tanjore painting style: Vishnu seated on a lotus with gold leaf halo, a radiant white crystalline emanation flowing from his body forming sacred salt; Shiva and Uma to the side in respectful harmony; rich reds and greens, embossed gold ornaments, ornate arch, gem-studded jewelry, symmetrical devotional composition emphasizing śānti and ārogya.","pahari_prompt":"Pahari miniature style: delicate celestial court with Vishnu as luminous blue figure, a soft white stream crystallizing into salt; Shiva and Uma rendered with refined features, gentle gestures of acceptance; pastel sky, fine floral borders, lyrical calmness.","kerala_mural_prompt":"Kerala mural style: bold outlines, Vishnu central with stylized eyes, white healing emanation as patterned ribbon; Shiva and Uma flanking, temple-wall aesthetic with red/yellow/green dominance and gold accents, rhythmic lotus and vine motifs.","pichwai_prompt":"Pichwai cloth painting style: Vishnu-centered lotus field with intricate floral borders; a white crystalline motif (salt) radiating outward as auspicious pattern; deep blues and gold, peacocks and lotuses, devotional symmetry, textile-like intricacy."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura drone","temple bell at intervals","gentle conch","silence between phrases","distant flowing water"]}
Sandhi Resolution Notes: प्रियश्च = प्रियः + च; तस्माच्छान्तिप्रदः = तस्मात् + शान्तिप्रदः (त् + श → च्छ); विष्णुदेहसमुद्भूतः as tatpurusha with kridanta head; यस्मादारोग्यवर्धनः = यस्मात् + आरोग्यवर्धनः (त् + आ → दा).
FAQs
It teaches that one should be a source of peace (śānti) and that sacred origin—here described as arising from Viṣṇu—implies the power to promote health and well-being (ārogya).
By urging one to remain dear to Śiva (and his consort) while also affirming an origin from Viṣṇu, the verse reflects devotional harmony—valuing reverence and service that results in peace and welfare.
The ethical emphasis is on becoming a benefactor to others: a giver of peace and a promoter of health, implying compassionate conduct and public-spirited virtue.