Shloka 78
Puṣkara Sacrifice: Gāyatrī’s Marriage, Sāvitrī’s Wrath, Rudra’s Test, and the Tīrtha-Māhātmya
अनृतं न मया प्रोक्तं स्वैरेष्वपि कुतः पुनः । आगते निग्रहे क्षेमं भूयोपि करवाण्यहम्
anṛtaṃ na mayā proktaṃ svaireṣvapi kutaḥ punaḥ | āgate nigrahe kṣemaṃ bhūyopi karavāṇyaham
నేను అసత్యం పలకలేదు—నా స్వేచ్ఛా విషయాలలో అయితే మరెంతగా అసత్యం పలుకుతాను? శిక్ష వచ్చినా నేను మళ్లీ ధర్మసమ్మతమైన క్షేమహితాన్ని సాధించేందుకు ప్రయత్నిస్తాను.
Unspecified (speaker not identified in the provided excerpt; depends on Adhyaya 17 narrative context)
Concept: Truthfulness is non-negotiable; even under punishment, one should strive again for kṣema—what is wholesome, protective, and beneficial.
Application: When consequences arrive (criticism, loss, setbacks), recommit to truthful speech and constructive action rather than retaliation; repair, reconcile, and reattempt the good.
Primary Rasa: shanta
Secondary Rasa: vira
Visual Art Cues: {"scene_description":"An unseen divine presence speaks from the sky, while sages sit attentive, their faces lit by the calm certainty of truth. The air feels weighty with moral resolve: even if chastisement has fallen, the speaker vows to act again for kṣema—welfare and right order.","primary_figures":["aśarīra-vāk (unseen deity presence)","listening sages"],"setting":"Quiet lakeside or hermitage courtyard after ritual, with still water and a small altar; the sky above subtly luminous as the source of the voice.","lighting_mood":"divine radiance","color_palette":["pearl white","pale gold","smoky blue","sandalwood tan","soft vermilion"],"tanjore_prompt":"Tanjore painting style: sages in añjali seated before a small altar; the bodiless voice shown as a gold-leaf cloud-mandala with script-like patterns; rich maroon background, ornate borders, emphasis on moral gravity through symmetrical composition and luminous highlights.","pahari_prompt":"Pahari miniature style: serene post-ritual stillness by water; delicate sky wash where the voice is implied by faint swirling lines; gentle expressions, restrained palette, contemplative spacing.","kerala_mural_prompt":"Kerala mural style: stylized sages with large eyes, the ‘voice’ as a radiant circular emblem overhead; bold outlines, warm pigments, temple-wall solemnity emphasizing dharma.","pichwai_prompt":"Pichwai cloth painting style: central sky-medallion representing the aśarīra-vāk, surrounded by floral borders; sages arranged in devotional symmetry, deep blue ground with gold script motifs signifying satya and kṣema."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["hushed wind","single bell strike","stillness","soft water lapping"]}
Sandhi Resolution Notes: स्वैरेष्वपि = स्वैरेषु + अपि; भूयोपि = भूयः + अपि; करवाण्यहम् = करवाणि + अहम्
FAQs
It highlights satya (truthfulness) and steadfast commitment to kṣema—acting for welfare—even when one faces restraint or punishment.
No. While acknowledging that chastisement may come, the speaker resolves to continue pursuing beneficial and righteous action rather than abandoning dharma.
The speaker cannot be determined from the single verse alone. In the Padma Purana, Adhyaya-level context (the surrounding dialogue) is needed to identify whether it is a sage, king, or deity speaking.