Kroṣṭu–Yādava Lineages, the Syamantaka Jewel, Krishna’s Birth Context, and the Māyāmoha Account
अथ दीर्घेण कालेन मृगयां निर्गतः पुनः । यदृच्छया च गोविंदो बिलाभ्याशमथागमत्
atha dīrgheṇa kālena mṛgayāṃ nirgataḥ punaḥ | yadṛcchayā ca goviṃdo bilābhyāśamathāgamat
అనంతకాలం గడిచిన తరువాత అతడు మళ్లీ వేటకు బయలుదేరెను. యాదృచ్ఛికంగా గోవిందుడు గుహ ద్వార సమీపమునకు వచ్చెను.
Narrator (contextual narrator within the chapter; specific dialogue pair not identifiable from this single verse alone)
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Type: forest
Sandhi Resolution Notes: बिलाभ्याशमथागमत् → बिल-अभ्याशम् अथ आगमत्; गोविंदो → गोविंदः (विसर्गसन्धि)।
It describes someone going out hunting again after a long time, and Govinda (Vishnu/Krishna) arriving by chance near the entrance of a cave.
Not explicitly; it is primarily narrative. However, the mention of Govinda and the element of “yadṛcchayā” (by chance) can be read as providential movement leading to a devotional or theological turning point in the surrounding story.
By itself it mainly sets a scene, but it can suggest that seemingly accidental encounters (yadṛcchayā) may carry moral or spiritual consequences in the unfolding narrative.