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Shloka 23

Agastya’s Instruction to Raghunātha (Rāma): Sin, Remorse, and the Aśvamedha Remedy

इति श्रुत्वा ततो वाक्यं रामः परपुरंजयः । उवाच मधुरं वाक्यं गद्गदस्वरभाषितम्

iti śrutvā tato vākyaṃ rāmaḥ parapuraṃjayaḥ | uvāca madhuraṃ vākyaṃ gadgadasvarabhāṣitam

ఆ మాటలు విని శత్రుపురజయుడైన శ్రీరాముడు భావోద్వేగంతో గద్గద స్వరంలో మధురంగా పలికెను।

इतिthus
इति:
Avyaya (अव्यय/Quotative)
TypeIndeclinable
Rootiti (अव्यय)
Formउक्त्यर्थक अव्यय (quotative particle) — 'thus'
श्रुत्वाhaving heard
श्रुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण/Converb)
TypeIndeclinable
Root√śru (श्रु धातु) + क्त्वा (क्त्वा) → śrutvā
Formक्त्वान्त अव्यय (absolutive/gerund) — 'having heard'
ततःthen
ततः:
Avyaya (अव्यय/Adverb)
TypeIndeclinable
Roottatas (अव्यय)
Formक्रियाविशेषण (adverb) — 'then/thereupon'
वाक्यम्speech / words
वाक्यम्:
Karma (कर्म/Object) (of 'śrutvā')
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
रामःRāma
रामः:
Karta (कर्ता/Subject)
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
परपुरंजयःconqueror of enemy cities
परपुरंजयः:
Samānādhikaraṇa (समानााधिकरण/Apposition to Rāma)
TypeNoun
Rootpara + pura + jaya (प्रातिपदिक); परस्य पुरं जयति इति
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुष (determinative epithet)
उवाचsaid
उवाच:
Kriyā (क्रिया/Verb)
TypeVerb
Root√vac (वच् धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
मधुरम्sweet
मधुरम्:
Karma (कर्म/Object) (qualifying)
TypeAdjective
Rootmadhura (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण of 'वाक्यम्'
वाक्यम्speech / words
वाक्यम्:
Karma (कर्म/Object) (of 'uvāca')
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
गद्गदस्वरभाषितम्spoken in a choked voice
गद्गदस्वरभाषितम्:
Karma (कर्म/Object) (qualifying)
TypeAdjective
Rootgadgada + svara + bhāṣita (√bhāṣ (भाष् धातु) + kta) (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (gadgadasvaraṃ bhāṣitam) + क्त-प्रत्ययान्त कृदन्त (past passive participle) used adjectivally for 'वाक्यम्'

Narrator (describing Rāma’s response)

Concept: Rāma’s sweetness and emotion reveal dharmic compassion; divine kingship is not hardness but tender responsibility.

Application: Speak gently especially after receiving counsel; let emotion refine speech rather than harden it; practice ‘mādhurya’ in conflict resolution.

Primary Rasa: karuna

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Rāma stands with bow lowered, eyes moist, his lips forming gentle words as his throat trembles—gadgada with feeling. The surrounding listeners soften; even the air seems to still, as if dharma itself pauses to hear compassion spoken in a warrior’s voice.","primary_figures":["Rāma","advisor/counselor figure","attendants or companions (Lakṣmaṇa-like silhouette optional)"],"setting":"Forest clearing near an āśrama or a quiet palace hall with pillars and hanging lamps","lighting_mood":"forest dappled","color_palette":["sky blue","earth brown","leaf green","soft gold","rose tint"],"tanjore_prompt":"Tanjore painting style: Rāma with sapphire-blue complexion, gold leaf halo, bow at his side; his eyes glisten with pearl-like tears; he speaks to a sage seated near a small lamp; ornate arch, rich reds/greens, gold embossing on jewelry and halo, devotional iconography with emotional realism.","pahari_prompt":"Pahari miniature style: Rāma in a forest glade, delicate tear highlights, subtle trembling mouth; companions stand respectfully; soft dappled light through leaves, lyrical naturalism, cool blues and greens, refined facial expressions.","kerala_mural_prompt":"Kerala mural style: Rāma with bold outlines and expressive eyes, slightly tilted head indicating tenderness; warm background with stylized trees and lamp motifs; strong reds/yellows/greens, temple-wall narrative panel composition.","pichwai_prompt":"Pichwai cloth painting style: central medallion of Rāma speaking sweetly, surrounded by lotus and vine borders; peacocks at corners to symbolize emotion and beauty; deep blue ground with gold and rose accents, symmetrical decorative framing."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"emotional","sound_elements":["soft mridangam roll","forest birds","gentle wind","single bell strike","hushed silence after ‘gadgadasvara’"]}

Sandhi Resolution Notes: परपुरंजयः → परपुरंजयः (पर + पुर + जय); गद्गदस्वरभाषितम् = गद्गद + स्वर + भाषितम्

R
Rāma

FAQs

Rāma is described as speaking, while the narrator reports his reaction after hearing someone’s words.

It indicates a voice that trembles or becomes choked due to strong emotion—often compassion, grief, or overwhelming feeling.

The verse highlights ideal speech: even in intense circumstances, Rāma responds with sweetness and emotional sincerity rather than harshness.