Shloka 15
The Glory of the Divine Name and the Doctrine of Name-Offenses
Nāma-aparādha
श्रीसनत्कुमार उवाच । सतां निंदा नाम्नः परममपराधं वितनुते । यतः ख्यातिं यांतं कथमु सहते तद्विगर्हाम् । शुभस्य श्रीविष्णोर्य इह गुणनामादिसकलं । धियाभिन्नं पश्येत्स खलु हरिनामाहितकरः
śrīsanatkumāra uvāca | satāṃ niṃdā nāmnaḥ paramamaparādhaṃ vitanute | yataḥ khyātiṃ yāṃtaṃ kathamu sahate tadvigarhām | śubhasya śrīviṣṇorya iha guṇanāmādisakalaṃ | dhiyābhinnaṃ paśyetsa khalu harināmāhitakaraḥ
శ్రీ సనత్కుమారుడు పలికెను—సత్పురుషుల నింద నామానికి పరమ అపరాధం; ఎందుకంటే ఆ నామం ద్వారానే ఖ్యాతి పొందినవారిని దూషించడం ఎవరు సహిస్తారు? మరియు ఇక్కడ శుభమైన శ్రీ విష్ణువు, ఆయన గుణాలు, నామాలు మొదలైన సమస్తాన్ని మనస్సులో భేదం లేక ఏకరూపంగా దర్శించేవాడు నిజంగా హరినామం ద్వారా హితకారుడవుతాడు.
Śrī Sanatkumāra
Concept: Sādhu-nindā is the greatest nāmāparādha; seeing Viṣṇu, His qualities, and His Names as non-different leads to beneficent nāma-realization.
Application: Practice speech-austerity: do not gossip about devotees; cultivate appreciative remembrance of others’ devotion; train the mind to see divine presence in sacred sound and sacred character.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"Sanatkumāra sits in luminous stillness, teaching a circle of attentive sages; above them, Viṣṇu’s form subtly merges into a garland of glowing names and qualities, as if the syllables themselves are divine limbs. In the shadows at the edge, a tongue-shaped dark wisp symbolizes slander dissolving under the radiance of satsanga.","primary_figures":["Śrī Sanatkumāra","assembly of sages","Śrī Viṣṇu as a subtle theophany of nāma-guṇa"],"setting":"forest āśrama with lotus pond nearby, manuscript stand, sacred fire, quiet discipleship circle","lighting_mood":"divine radiance","color_palette":["radiant gold","lotus white","emerald green","deep ultramarine","vermillion"],"tanjore_prompt":"Tanjore painting style: Sanatkumāra enthroned on a lotus seat with gold-leaf halo, instructing sages; behind him a large gold-leaf Viṣṇu aura where nāma syllables form a circular mandala (nāma-guṇa-rūpa unity); rich reds/greens, gem-like highlights on ornaments, ornate arch and floral motifs.","pahari_prompt":"Pahari miniature style: serene Sanatkumāra in pale saffron, sages seated under trees by a lotus pond; a translucent Viṣṇu appears in the sky with fine calligraphic names woven into his aura; cool refined palette, delicate faces, lyrical naturalism.","kerala_mural_prompt":"Kerala mural style: bold outlines, Sanatkumāra with stylized eyes, sages in symmetrical rows; Viṣṇu aura as a patterned disc of golden script; red-yellow-green pigments with deep blue background, temple-wall compositional clarity.","pichwai_prompt":"Pichwai cloth painting style: central nāma-mandala with Viṣṇu presence, surrounded by lotus borders and floral vines; sages as small figures in devotional ring; peacocks at corners, intricate gold detailing on deep blue cloth, emphasizing the sanctity of devotees and nāma."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura","temple bells at intervals","gentle wind through leaves","distant conch","quiet assembly murmurs fading into silence"]}
Sandhi Resolution Notes: श्रीविष्णोर्य = श्रीविष्णोः + यः; कथमु = कथम् + उ; तद्विगर्हाम् = तत् + विगर्हाम्; पश्येत्स = पश्येत् + सः; धियाभिन्नं = धिया + अभिन्नम्; गुणनामादिसकलं = गुण + नाम + आदि + सकलम् (समास/समाहार)।
FAQs
The verse states that criticizing saintly devotees (satāṃ nindā) is the greatest offense (paramam aparādha) against the Holy Name.
Because those saintly persons have attained renown through the power of the Name, and disparaging them is treated as disparaging what the Name has accomplished and honored.
Seeing Śrī Viṣṇu and all His names, qualities, and related aspects as non-different (abhinna) in one’s understanding—an undivided reverence toward God and His Name.