Adhyaya 60 — Descriptions of Kimpurusha-varsha, Hari-varsha, Ilavrita (Meru-varsha), Ramyaka, and Hiranyamaya
न जरा बाधते तत्र न जीर्यन्ते च कर्हिचित् ।
तावन्तमेव ते कालं जीवन्त्यथ निरामयाः ॥
na jarā bādhate tatra na jīryante ca karhicit | tāvantam eva te kālaṃ jīvanty atha nirāmayāḥ ||
అక్కడ వారికి జరా బాధించదు, వారు ఎప్పుడూ క్షీణించరు. వారు అంతకాలమే జీవించి, తరువాత రోగరహితులై ప్రస్థానమగుతారు।
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A ‘perfected’ realm is depicted where suffering from degeneration is absent. The ethical implication is comparative: human suffering is not intrinsic to existence but tied to conditions (karma, realm, and dharma), encouraging pursuit of higher order and purity.
Cosmography and the conditions of beings belong to the descriptive scaffolding associated with sarga/pratisarga (the world’s structured domains and their properties).
Freedom from jarā and vyādhi echoes yogic ideals (jaya over decay) but here externalized as realm-property—suggesting that inner realization and outer cosmos mirror each other in Purāṇic imagination.