कौशिकस्य क्रोधविनिवृत्तिः — Kauśika’s Anger Checked by Householder Dharma
इस प्रकार श्रीमहाभारत वनपर्वके अन्तर्गत मार्कण्डेययमास्यापर्वमें ययातिचरितविषयक एक सौ पज्चानबेवाँ अध्याय पूरा हुआ
Iti prakāraṃ Śrīmahābhārata-vanaparvake antargata-mārkaṇḍeyasamāsyāparvaṇi yayāti-carita-viṣayaka ekaśata-pañcānnava-tamo 'dhyāyaḥ pūrṇaḥ.
ఇట్లు శ్రీమహాభారత వనపర్వాంతర్గత మార్కండేయసమాస్యాపర్వంలో యయాతిచరితవిషయక నూట తొంభై ఐదవ అధ్యాయం సమాప్తమైంది.
ब्राह्मण उवाच
As a colophon, the verse itself teaches primarily through framing: it marks Yayāti’s life-story as a self-contained moral exemplum within the Vana Parva’s didactic setting, inviting the reader to treat the preceding narrative as ethically instructive rather than merely entertaining.
This line is not part of the spoken story-action; it is an editorial/recitational closure indicating that the chapter concerning Yayāti’s account has concluded within the Markandeya-associated subsection of the Vana Parva.