Amba’s Disclosure of Prior Choice (Śālva) and Appeal to Bhīṣma — Chapter 171
योत्स्यते समरे तात मायावी समरप्रिय: । ये चास्य राक्षसा वीरा: सचिवा वशवर्तिन:
yotsyate samare tāta māyāvī samarapriyaḥ | ye cāsya rākṣasā vīrāḥ sacivā vaśavartinaḥ ||
తాతా! యుద్ధాన్ని ప్రేమించే ఆ మాయావి సమరంలో తప్పక పోరాడతాడు. అతనితో ఉన్న వీర రాక్షసులు—అతని సచివులు, అనుచరులు—అందరూ అతని వశంలోనే ఉంటారు.
भीष्म उवाच
The verse highlights a practical ethical-political insight: a battle-loving, deceptive leader can mobilize subordinates who are firmly under his influence; therefore, one must assess not only an individual opponent’s prowess but also the cohesion and obedience of his retinue.
Bhīṣma is describing an adversarial figure characterized by māyā (deception/illusion) and eagerness for combat, noting that the Rākṣasa warriors and counselors associated with him are loyal and controlled by him—emphasizing the organized threat posed by his group.