Shloka 14
भीष्मद्रोणयोर्दुर्योधनं प्रति शान्त्युपदेशः | Bhīṣma and Droṇa’s Counsel to Duryodhana for Pacification
Devanagari script
“जो लोग तुम्हें युद्धके लिये उत्साहित कर रहे हैं, ये कभी तुम्हारे काम नहीं आ सकते। ये युद्धका अवसर आनेपर वैरका बोझ दूसरेके कंधेपर डाल देंगे ।। मा जीघन: प्रजा: सर्वा: पुत्रान् ली हि स्तथैव च । वासुदेवार्जुनौ यत्र विद्धवजेयानलं हि तान्,“समस्त प्रजाओं, पुत्रों और भाइयोंकी हत्या न कराओ। जिनकी ओर भगवान् श्रीकृष्ण और अर्जुन हैं, उन्हें युद्धमें अजेय समझो
Transliteration
vaiśampāyana uvāca | mā jīghnaḥ prajāḥ sarvāḥ putrān bhrātṝṃs tathaiva ca | vāsudevārjunau yatra viddhy ajeyānalaṃ hi tān ||
Translation
సమస్త ప్రజలూ, కుమారులూ, సోదరులూ హతమయ్యేలా చేయకు. వాసుదేవుడు (శ్రీకృష్ణుడు) మరియు అర్జునుడు ఉన్న చోట, వారిని యుద్ధంలో అజేయులుగా నిశ్చయంగా తెలుసుకో.
Word by Word
माdo not
मा:
TypeIndeclinable
Rootमा
FormProhibitive particle (used with injunctive/imperative)
जीघनःkill (you should kill) / slay
जीघनः:
TypeVerb
Rootहन् (धातु)
FormImperative/benedictive-injunctive form; 2nd person singular (Vedic/epic usage), parasmaipada
प्रजाःsubjects, people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, accusative, plural
सर्वाःall
सर्वाः:
Karma
TypeAdjective
Rootसर्व
FormFeminine, accusative, plural (agreeing with प्रजाः)
पुत्रान्sons
पुत्रान्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, accusative, plural
हिindeed, surely
हि:
TypeIndeclinable
Rootहि
FormParticle
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
FormAdverb
एवjust, indeed
एव:
TypeIndeclinable
Rootएव
FormEmphatic particle
चand
च:
TypeIndeclinable
Rootच
FormConjunction
वासुदेवVasudeva (Krishna)
वासुदेव:
Karta
TypeNoun
Rootवासुदेव
FormMasculine, nominative, singular (as member of a dual subject)
अर्जुनौthe two: Arjuna (with Krishna implied as the pair)
अर्जुनौ:
Karta
TypeNoun
Rootअर्जुन
FormMasculine, nominative, dual
यत्रwhere, in whose side
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
FormRelative adverb
विद्धिknow (you should know)
विद्धि:
TypeVerb
Rootविद् (धातु)
FormImperative, 2nd person singular, parasmaipada
अजेयान्unconquerable, invincible
अजेयान्:
Karma
TypeAdjective
Rootअजेय
FormMasculine, accusative, plural
अलम्sufficiently / indeed (emphatic)
अलम्:
TypeIndeclinable
Rootअलम्
FormParticle/adverb (often with sense 'enough; capable')
हिindeed
हि:
TypeIndeclinable
Rootहि
FormParticle
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, accusative, plural
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśampāyanaV
Vāsudeva (Kṛṣṇa)A
ArjunaP
prajāḥ (the people/subjects)P
putrāḥ (sons)B
bhrātaraḥ (brothers)Verse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes