Shloka 6

सर्वभूतपरित्राणं क्षत्रधर्म इहोच्यते । वैश्यानां यज्ञसंवृत्तिरातिथेियसमन्विता,इस जगत्‌में समस्त प्राणियोंकी रक्षा करना क्षत्रिय-धर्म बताया जाता है। अतिथि- सत्कारके साथ-साथ यज्ञोंका अनुष्ठान करना वैश्योंका धर्म कहा गया है

sarvabhūta-paritrāṇaṁ kṣatra-dharma iha ucyate | vaiśyānāṁ yajña-saṁvṛttir ātithya-samanvitā ||

ఈ లోకంలో సమస్త ప్రాణుల రక్షణ క్షత్రియధర్మమని చెప్పబడింది. అలాగే అతిథి-సత్కారంతో కూడి యజ్ఞాల ఆచరణ మరియు నిర్వహణ వైశ్యధర్మమని చెప్పబడింది.

सर्वभूतपरित्राणम्protection of all beings
सर्वभूतपरित्राणम्:
Karta
TypeNoun
Rootसर्वभूतपरित्राण
FormNeuter, Nominative, Singular
क्षत्रधर्मःthe Kshatriya duty
क्षत्रधर्मः:
Karta
TypeNoun
Rootक्षत्रधर्म
FormMasculine, Nominative, Singular
इहhere (in this world/teaching)
इह:
Adhikarana
TypeIndeclinable
Rootइह
उच्यतेis said / is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Passive, Third, Singular
वैश्यानाम्of the Vaishyas
वैश्यानाम्:
Sampradana
TypeNoun
Rootवैश्य
FormMasculine, Genitive, Plural
यज्ञसंवृत्तिःengagement/occupation in sacrifices
यज्ञसंवृत्तिः:
Karta
TypeNoun
Rootयज्ञसंवृत्ति
FormFeminine, Nominative, Singular
आतिथेयसमन्विताaccompanied by hospitality to guests
आतिथेयसमन्विता:
TypeAdjective
Rootआतिथेयसमन्वित
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
K
kṣatriya
V
vaiśya
Y
yajña
Ā
ātithya

Educational Q&A

Bhīṣma defines class-based duties: the kṣatriya’s central obligation is universal protection (public safety and guardianship of beings), while the vaiśya’s is sustaining sacrificial/religious economy and social cohesion through yajña and hospitality.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he succinctly states the normative duties of the kṣatriya and vaiśya as part of a broader teaching on social order and righteous conduct.