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Shloka 15

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

तस्य योनौ प्रयुक्तस्य गर्भो भवति वा न वा । आम्रपुष्पोपमा यस्य निवृत्तिरुपलभ्यते,कभी तो वह योनिमें पहुँचकर गर्भ धारण करानेमें समर्थ होता है और कभी नहीं होता तथा कभी-कभी आमके बौरके समान वह व्यर्थ ही झर जाता है

tasya yonau prayuktasya garbho bhavati vā na vā | āmrapuṣpopamā yasya nivṛttir upalabhyate |

అది (వీర్యం) యోనిలో నిక్షిప్తమైతే కొన్నిసార్లు గర్భం ఏర్పడుతుంది, కొన్నిసార్లు ఏర్పడదు; మరికొన్నిసార్లు మామిడి పుష్పంలా వ్యర్థంగా రాలిపోతుంది—ఫలితం లేకుండానే దాని గతి ముగుస్తుంది.

तस्यof that (semen/agent)
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
योनौin the womb
योनौ:
Adhikarana
TypeNoun
Rootयोनि
FormFeminine, Locative, Singular
प्रयुक्तस्यof (that which is) applied/introduced
प्रयुक्तस्य:
Sambandha
TypeParticiple
Rootप्र-युज्
FormMasculine/Neuter, Genitive, Singular, क्त (past passive participle)
गर्भःa conception/embryo
गर्भः:
Karta
TypeNoun
Rootगर्भ
FormMasculine, Nominative, Singular
भवतिarises/comes to be
भवति:
TypeVerb
Rootभू
FormPresent, Indicative, 3rd, Singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
not
:
TypeIndeclinable
Root
वाor
वा:
TypeIndeclinable
Rootवा
आम्र-पुष्प-उपमाa comparison (likeness) to mango-blossoms
आम्र-पुष्प-उपमा:
Karta
TypeNoun
Rootआम्र + पुष्प + उपमा
FormFeminine, Nominative, Singular
यस्यof which/whose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
निवृत्तिःcessation/withdrawal (i.e., falling off, failure)
निवृत्तिः:
Karta
TypeNoun
Rootनि-वृत्ति
FormFeminine, Nominative, Singular
उपलभ्यतेis obtained/observed (is found to occur)
उपलभ्यते:
TypeVerb
Rootउप-लभ्
FormPresent, Indicative, 3rd, Singular, Atmanepada (passive sense)

नारद उवाच

N
Nārada

Educational Q&A

Even when an apparent cause is present (the seed placed in the womb), the result is not guaranteed; outcomes depend on multiple conditions and may fail without visible fault. Ethically, this supports humility about agency and a measured, detached attitude toward results.

Nārada is explaining the variability of conception: sometimes the deposited seed leads to pregnancy, sometimes it does not, and sometimes it is lost prematurely—likened to mango blossoms that drop without becoming fruit.