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Shloka 15

शुकस्य मिथिलागमनम् (Śukasya Mithilāgamanam) — Śuka’s Journey to Mithilā and the Courtly Test

ह्ृदयं सर्वभूतानां पर्वणाड्गुष्ठमात्रक: । अथ ग्रसत्यनन्तो हि महात्मा विश्वमी श्वर:

hṛdayaṃ sarvabhūtānāṃ parvaṇāṅguṣṭhamātrakaḥ | atha grasaty ananto hi mahātmā viśvam īśvaraḥ ||

సర్వభూతముల హృదయమందు ఆయన అంగుష్ఠపర్వమాత్ర పరిమాణముగా నివసించుచున్నాడు; మరియు అదే అనంతుడు—మహాత్ముడు, విశ్వేశ్వరుడు—చివరకు సమస్త జగత్తును తనలోనే గ్రసించుచున్నాడు.

हृदयम्heart
हृदयम्:
Adhikarana
TypeNoun
Rootहृदय
FormNeuter, Nominative/Accusative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
पर्वणाby/with a joint (phalanx)
पर्वणा:
Karana
TypeNoun
Rootपर्वन्
FormNeuter, Instrumental, Singular
अङ्गुष्ठमात्रकःof the measure of a thumb
अङ्गुष्ठमात्रकः:
Karta
TypeAdjective
Rootअङ्गुष्ठमात्रक
FormMasculine, Nominative, Singular
अथthen
अथ:
TypeIndeclinable
Rootअथ
ग्रसतिdevours/absorbs
ग्रसति:
TypeVerb
Rootग्रस्
FormPresent, Third, Singular, Parasmaipada
अनन्तःthe Infinite (Ananta)
अनन्तः:
Karta
TypeNoun/Adjective
Rootअनन्त
FormMasculine, Nominative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
महात्माthe great-souled one
महात्मा:
Karta
TypeNoun/Adjective
Rootमहात्मन्
FormMasculine, Nominative, Singular
विश्वम्the universe
विश्वम्:
Karma
TypeNoun
Rootविश्व
FormNeuter, Accusative, Singular
ईश्वरःthe Lord
ईश्वरः:
Karta
TypeNoun
Rootईश्वर
FormMasculine, Nominative, Singular

याज़्वल्क्य उवाच

Y
Yājñavalkya
Ī
Īśvara (the Lord)
M
Mahātmā (the Great Self)
A
Ananta (the Infinite)
V
Viśva (the universe)
H
Hṛdaya (the heart, as inner locus)

Educational Q&A

The Supreme is simultaneously immanent and transcendent: present within every being as the indwelling Self (described as thumb-sized in the heart) and also the Infinite Lord who ultimately absorbs all manifestation back into Himself. The ethical implication is reverence for all beings and inward discipline, since the same Lord abides within every heart.

In the Śānti Parva’s instruction on liberation and ultimate reality, Yājñavalkya describes the nature of the Supreme Self: dwelling within all creatures and, at the end of cosmic process, reabsorbing the universe. The verse functions as a doctrinal statement within a larger teaching dialogue rather than a battlefield event.