Shloka 4

साध्या ऊचु. शकुने वयं सम देवा वै साध्यास्त्वामनुयुड्क्ष्महे । पृच्छामस्त्वां मोक्षधर्म भवांश्व॒ किल मोक्षवित्‌,उस समय साध्योंने कहा--हंस! हमलोग साध्य देवता हैं और आपसे मोक्षधर्मके विषयमें प्रश्न करना चाहते हैं; क्योंकि आप मोक्ष-तत्त्वके ज्ञाता हैं, यह बात सर्वत्र प्रसिद्ध है

sādhyā ūcuḥ—śakune vayaṃ sama-devā vai sādhyās tvām anuyokṣmahe | pṛcchāmas tvāṃ mokṣa-dharmaṃ bhavāṃś ca kila mokṣa-vit ||

సాధ్యులు అన్నారు— ఓ శకునీ (హంసా)! మేము సాధ్యదేవతలము; మేము మిమ్మల్ని ప్రశ్నించదలచుకున్నాము. మోక్షధర్మం గురించి మిమ్మల్ని అడుగుచున్నాము; మీరు మోక్షతత్త్వవేత్త అని సర్వత్ర ప్రసిద్ధి.

{'sādhyāḥ''the Sādhya gods (a class of deities)', 'ūcuḥ': 'said (perfect tense, 3rd person plural)', 'śakune': 'O Śakuni
{'sādhyāḥ':
vocative (here used as an epithet for the swan/haṃsa in the narrative)', 'vayam''we', 'sama-devāḥ': 'divine beings
vocative (here used as an epithet for the swan/haṃsa in the narrative)', 'vayam':
equal among the gods (contextual epithet emphasizing their deva-status)', 'vai''indeed, surely (emphatic particle)', 'tvām': 'you', 'anuyokṣmahe': 'we wish to question / we will ask (desiderative/future sense in context)', 'pṛcchāmaḥ': 'we ask', 'mokṣa-dharma': 'the doctrine/duty/path concerning liberation', 'bhavān': 'your honor
equal among the gods (contextual epithet emphasizing their deva-status)', 'vai':
you (respectful singular)', 'kila''it is said
you (respectful singular)', 'kila':
indeed (reportive/emphatic particle)', 'mokṣa-vit''knower of liberation
indeed (reportive/emphatic particle)', 'mokṣa-vit':

भीष्म उवाच

S
Sādhyas
Ś
Śakuni (as epithet for Haṃsa/Swan)
M
Mokṣa-dharma

Educational Q&A

The verse establishes the authority of the teacher and the legitimacy of inquiry: even divine beings approach a reputed knower to learn mokṣa-dharma, implying that liberation is grounded in right understanding transmitted through questioning and instruction.

A group of deities called the Sādhyas address the figure called Śakuni (here an epithet associated with the haṃsa/swan) and request instruction on mokṣa-dharma, citing his widespread reputation as a knower of liberation.