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Shloka 8

Adhyātma-krama: Indriya–Manas–Buddhi–Ātman Hierarchy and Citta-Prasāda (आध्यात्मक्रमः)

अपृथग्दर्शना: सर्वे ऋक्सामसु यजु:षु च । कामद्वेषौ पृथक्‌ कृत्वा तप: कृत उपासते,सत्ययुगमें सभी द्विज ऋग्वेद, यजुर्वेद और सामवेद--इन तीनोंमें भेददृष्टि न रखते हुए राग-द्वेषको मनसे हटाकर तपस्याका आश्रय लेते हैं

apṛthagdarśanāḥ sarve ṛksāmasu yajuḥṣu ca | kāmadveṣau pṛthak kṛtvā tapaḥ kṛta upāsate ||

సత్యయుగంలో సమస్త ద్విజులు ఋగ్, సామ, యజుర్వేదాలలో భేదదృష్టి పెట్టరు. కామద్వేషాలను విడిచి తపస్సును ఆశ్రయించి నియమబద్ధ సాధనలో నిలుస్తారు.

अपृथग्दर्शनाःhaving non-separate vision (non-discriminating)
अपृथग्दर्शनाः:
Karta
TypeAdjective
Rootअपृथग्दर्शन
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
ऋक्सामसुin the Ṛk and Sāman (Vedas)
ऋक्सामसु:
Adhikarana
TypeNoun
Rootऋक्सामन्
FormNeuter, Locative, Plural
यजुःषुin the Yajus (Yajurveda)
यजुःषु:
Adhikarana
TypeNoun
Rootयजुस्
FormNeuter, Locative, Plural
and
:
TypeIndeclinable
Root
कामद्वेषौdesire and hatred
कामद्वेषौ:
Karma
TypeNoun
Rootकामद्वेष
FormMasculine, Accusative, Dual
पृथक्separately; apart (i.e., setting aside)
पृथक्:
TypeIndeclinable
Rootपृथक्
कृत्वाhaving done; having made (having set aside)
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
तपःausterity; penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
कृतdone; performed
कृत:
TypeVerb
Rootकृ
Formक्त (past passive participle), Neuter, Accusative, Singular
उपासतेthey practice; they resort to; they worship/attend upon
उपासते:
TypeVerb
Rootउप-आस्
FormLat (present), Ātmanepada, Third, Plural, Active (Ātmanepada)

व्यास उवाच

V
Vyāsa
K
Kṛta Yuga (Satya Yuga)
D
Dvija (twice-born)
Ṛgveda
S
Sāmaveda
Y
Yajurveda

Educational Q&A

True dharma begins with inner discipline: abandoning desire and aversion and practicing tapas. The verse also teaches non-sectarian respect for the Vedas—seeing Ṛg, Sāma, and Yajus as not essentially opposed.

Vyāsa describes the conduct of people in the Kṛta (Satya) Yuga: the dvijas did not quarrel over Vedic divisions and instead focused on self-purification through austerity and spiritual practice.