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Shloka 206

Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)

इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें मनु और बृहस्पतिका संवादरूप दो सौ छठा अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate śāntiparvaṇi antargate mokṣadharmaparvaṇi manu-bṛhaspati-saṃvādarūpaḥ dvi-śata-ṣaṣṭhaḥ adhyāyaḥ samāptaḥ

ఈ విధంగా శ్రీమహాభారత శాంతిపర్వాంతర్గత మోక్షధర్మపర్వంలో మనువు మరియు బృహస్పతి సంభాషణారూపమైన రెండువందల ఆరవ అధ్యాయం ముగిసింది।

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner/way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्व
FormNeuter, Locative, Singular
अन्तर्गतेcontained/within
अन्तर्गते:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्व
FormNeuter, Locative, Singular
मनुManu
मनु:
TypeNoun
Rootमनु
FormMasculine, Nominative, Singular
बृहस्पतेःof Brihaspati
बृहस्पतेः:
TypeNoun
Rootबृहस्पति
FormMasculine, Genitive, Singular
संवादरूपःin the form of a dialogue
संवादरूपः:
TypeAdjective
Rootसंवादरूप
FormMasculine, Nominative, Singular
द्विशतष्ठःtwo hundred and sixth
द्विशतष्ठः:
TypeAdjective
Rootद्विशतष्ठ
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

भीष्म उवाच

B
Bhīṣma
M
Mahābhārata
Ś
Śānti Parva
M
Mokṣadharma Parva
M
Manu
B
Bṛhaspati

Educational Q&A

This line functions as a colophon rather than a doctrinal verse: it marks the completion of a chapter framed as a Manu–Bṛhaspati dialogue within Mokṣadharma, indicating that the preceding discussion belongs to the liberation-oriented ethical and spiritual instruction characteristic of this section.

Bhīṣma’s discourse to Yudhiṣṭhira continues through the Mokṣadharma material; here the text signals that the chapter presented as a dialogue between Manu and Bṛhaspati has ended—an editorial/narrative closure before the next chapter begins.