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Shloka 33

Keśava-tattva-kathana

On the Principle of Keśava: Cosmogony and Divine Epithets

ते च सर्वे महात्मानो धर्म सत्कृत्य तत्र वै । पृष्ठतो5नुययू राजन्‌ सर्वे सुप्रीतचेतस:,राजन! फिर वे सभी महात्मा धर्मको सत्कार-पूर्वक आगे करके प्रसन्नचित्त हो पीछे- पीछे चल दिये

te ca sarve mahātmāno dharmaṃ satkṛtya tatra vai | pṛṣṭhato 'nuyayuḥ rājan sarve suprītacetasaḥ ||

అక్కడ ఆ మహాత్ములందరూ ధర్మమును సత్కరించి, దానిని ముందుంచి—రాజా—సంతోషచిత్తులతో వెనుక వెనుక అనుసరించిరి.

तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
महात्मानःgreat-souled men
महात्मानः:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Plural
धर्मम्dharma; righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
सत्कृत्यhaving honored
सत्कृत्य:
TypeVerb
Rootसत् + कृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), having honored/respected
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
वैindeed
वै:
TypeIndeclinable
Rootवै
पृष्ठतःfrom behind; behind
पृष्ठतः:
TypeIndeclinable
Rootपृष्ठतस्
अनुययुःfollowed; went after
अनुययुः:
TypeVerb
Rootअनु + या
FormPerfect (Liṭ), Past (perfect), Third, Plural, Parasmaipada
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
सुप्रीतचेतसःhaving very pleased minds
सुप्रीतचेतसः:
Karta
TypeAdjective
Rootसुप्रीत + चेतस्
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma
R
rājan (the king, i.e., Yudhiṣṭhira as addressee)
M
mahātmānaḥ (great-souled men, unspecified group)
D
Dharma (as principle/personified value)

Educational Q&A

The verse highlights that righteous conduct begins with honoring Dharma and placing it in the forefront of one’s actions; when Dharma is respected as the guiding principle, the community’s movement and decisions become harmonious and inwardly joyful.

Bhishma describes a group of noble men who, after paying due reverence to Dharma in that setting, proceed to follow behind (in orderly succession), all of them pleased in mind—addressing the king as the listener.