Shloka 7

काम: क्रोधो भयं लोभ: शोकझश्िन्ता क्षुधा श्रम: । सर्वेषां नः प्रभवति कस्माद्‌ वर्णो विभिद्यते,काम, क्रोध, भय, लोभ, शोक, चिन्ता, क्षुधा और थकावटका प्रभाव हम सब लोगोंपर समानरूपसे ही पड़ता है; फिर वर्णोका भेद कैसे सिद्ध होता है?

kāmaḥ krodho bhayaṁ lobhaḥ śokaś cintā kṣudhā śramaḥ | sarveṣāṁ naḥ prabhavati kasmād varṇo vibhidyate ||

భరద్వాజుడు పలికెను— కామం, క్రోధం, భయం, లోభం, శోకం, చింత, ఆకలి, శ్రమ— ఇవన్నీ మన అందరిలో సమానంగా ఉద్భవిస్తాయి; అట్లుంటే వర్ణభేదం ఎలా స్థిరపడుతుంది?

कामःdesire
कामः:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
क्रोधःanger
क्रोधः:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
लोभःgreed
लोभः:
Karta
TypeNoun
Rootलोभ
FormMasculine, Nominative, Singular
शोकःgrief
शोकः:
Karta
TypeNoun
Rootशोक
FormMasculine, Nominative, Singular
चिन्ताanxiety, worry
चिन्ता:
Karta
TypeNoun
Rootचिन्ता
FormFeminine, Nominative, Singular
क्षुधाhunger
क्षुधा:
Karta
TypeNoun
Rootक्षुधा
FormFeminine, Nominative, Singular
श्रमःfatigue, exertion
श्रमः:
Karta
TypeNoun
Rootश्रम
FormMasculine, Nominative, Singular
सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
नःof us / our
नः:
Adhikarana
TypePronoun
Rootअस्मद्
FormFirst, Genitive, Plural
प्रभवतिarises, occurs, prevails
प्रभवति:
Karta
TypeVerb
Rootभू (प्र + भू)
FormPresent, Third, Singular, Parasmaipada
कस्मात्from what? why?
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
वर्णःsocial class (varna)
वर्णः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Singular
विभिद्यतेis divided, differs
विभिद्यते:
Karta
TypeVerb
Rootभिद् (वि + भिद्)
FormPresent, Third, Singular, Atmanepada (passive-like usage)

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

Bharadvāja argues that fundamental human drives and vulnerabilities—desire, anger, fear, greed, grief, anxiety, hunger, and fatigue—are common to all people; therefore, mere birth-based distinctions of varṇa require justification beyond shared human nature.

In Śānti Parva’s reflective discourse on dharma and social order, Bharadvāja poses a probing question about the basis of varṇa-difference, challenging assumptions by pointing to universal human experiences.