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Shloka 353

Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)

वायव्यस्तु गुण: स्पर्श: स्पर्शश्व॒ बहुधा स्मृतः । वायुके दो गुण जानने चाहिये--शब्द और स्पर्श। वायुका प्रमुख गुण स्पर्श ही है, जिसके अनेक भेद माने गये हैं--

vāyavyas tu guṇaḥ sparśaḥ | sparśaś ca bahudhā smṛtaḥ ||

భరద్వాజుడు అన్నాడు—“వాయు తత్త్వానికి గుణం స్పర్శ; ఆ ‘స్పర్శ’ కూడా అనేక విధాలుగా చెప్పబడింది।”

वायव्यःof/pertaining to wind (airy)
वायव्यः:
Karta
TypeAdjective
Rootवायव्य
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
गुणःquality
गुणः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Singular
स्पर्शःtouch
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
स्पर्शःtouch
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
बहुधाin many ways
बहुधा:
TypeIndeclinable
Rootबहुधा
स्मृतःis said/remembered
स्मृतः:
TypeVerb
Rootस्मृ
Formक्त (past passive participle), Masculine, Nominative, Singular, Passive (participial)

भरद्वाज उवाच

B
Bharadvāja
V
Vāyu (Air element)

Educational Q&A

Air (Vāyu) is chiefly characterized by the quality of touch (sparśa), and tactile experience is described as having multiple forms. The verse supports a systematic discernment of reality by mapping elements to their defining sensory qualities.

In a didactic dialogue within Śānti Parva, Bharadvāja is explaining a classificatory teaching about the elements and their qualities. Here he identifies the principal attribute of air as touch and notes its many varieties, continuing a broader exposition on how the world is known through sense-qualities.