Shloka 14

सत्य–अनृत, प्रकाश–तमस्, स्वर्ग–नरक विवेचनम्

Truth and Untruth as Light and Darkness; Svarga and Naraka as Ethical Consequences

Devanagari script

आकाशमिति विख्यात॑ सर्वभूतधर: प्रभु: । आकाशादभवदू वारि सलिलादग्निमारुतौ | अग्निमारुतसंयोगात्‌ ततः समभवन्मही,सम्पूर्ण भूतोंको धारण करनेवाले अहंकारस्वरूप भगवानने शब्दतन्मात्रा रूप आकाशको उत्पन्न किया। आकाशसे जल और जलसे अग्नि एवं वायुकी उत्पत्ति हुई। अग्नि और वायुके संयोगसे इस पृथ्वीका प्रादुर्भाव हुआ-

Transliteration

bhīṣma uvāca | ākāśam iti vikhyātaṃ sarvabhūtadharaḥ prabhuḥ | ākāśād abhavad vāri salilād agnimārutau | agnimārutasaṃyogāt tataḥ samabhavan mahī |

Translation

సర్వభూతాలను ధారించే, ‘ఆకాశ’మని ప్రసిద్ధుడైన ప్రభువు ఆకాశతత్త్వాన్ని ప్రదర్శించాడు. ఆకాశం నుండి జలం పుట్టింది; జలం నుండి అగ్ని మరియు వాయువు ఉద్భవించాయి. అనంతరం అగ్ని–వాయు సంయోగం వల్ల భూమి అవతరించింది.

Word by Word

• {'ākāśam': 'space/ether

• the subtle element associated with sound', 'iti': 'thus

• as', 'vikhyātam': 'well-known

• renowned', 'sarvabhūta-dharaḥ': 'supporter/bearer of all beings', 'prabhuḥ': 'Lord

• master', 'ākāśāt': 'from ākāśa', 'abhavat': 'arose

• came to be', 'vāri': 'water', 'salilāt': 'from water', 'agni': 'fire', 'mārutau': 'wind (vāyu)

• here paired with fire', 'saṃyogāt': 'from conjunction/combination', 'tataḥ': 'then

• thereafter', 'samabhavat': 'came into existence

• manifested', 'mahī': 'earth

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Prabhu (the Lord)
• Ākāśa (ether/space)
• Vāri/Salila (water)
• Agni (fire)
• Māruta/Vāyu (wind)
• Mahī (earth)

Educational Q&A

What is the core teaching?

Creation proceeds in an intelligible sequence from subtle to gross elements under a single sustaining Lord: ākāśa (space/ether) arises first, then water, then fire and wind, and finally earth from the interaction of fire and wind. The ethical implication is humility and restraint: beings and their powers are derivative, supported by a higher order, so dharma aligns one’s conduct with that cosmic order rather than egoic impulse.

What is happening in the narrative?

In Śānti Parva’s instruction, Bhishma is teaching Yudhiṣṭhira about foundational principles of reality. Here he outlines a cosmogonic chain of elemental manifestation, using it to situate human life and duty within a broader metaphysical framework.