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Shloka 1

Gautama’s Flight, the Enchanted Grove, and the Arrival of Rājadharma

Nāḍījaṅgha

/ ऑपन-माज बछ। -ज:डि द्विषष्ट्याधिकशततमो< ध्याय: सत्यके लक्षण

yudhiṣṭhira uvāca | satyaṃ dharmaṃ praśaṃsanti viprarṣipitṛdevatāḥ | satyam icchāmy ahaṃ śrotuṃ tan me brūhi pitāmaha ||

యుధిష్ఠిరుడు అన్నాడు—పితామహా! బ్రాహ్మణులు, ఋషులు, పితృదేవతలు మరియు దేవతలు సత్యవచనాన్ని ధర్మరూపంగా స్తుతిస్తారు. అందువల్ల ‘సత్యం’ నిజంగా ఏమిటో నేను వినదలచుకున్నాను—దయచేసి నాకు చెప్పండి.

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
धर्मम्dharma, righteous duty
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
प्रशंसन्तिpraise
प्रशंसन्ति:
TypeVerb
Rootशंस्
FormPresent, Third, Plural, Parasmaipada
विप्राःbrahmins
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
पितरःmanes, ancestors
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
देवताःdeities
देवताः:
Karta
TypeNoun
Rootदेवता
FormFeminine, Nominative, Plural
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
इच्छामिI wish, I desire
इच्छामि:
TypeVerb
Rootइष्
FormPresent, First, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
FormNominative, Singular
श्रोतुम्to hear
श्रोतुम्:
TypeVerb
Rootश्रु
FormTumun (infinitive)
तत्that (i.e., it)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मेto me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
ब्रूहिtell (me)
ब्रूहि:
TypeVerb
Rootब्रू
FormImperative, Second, Singular, Parasmaipada
पितामहO grandsire
पितामह:
TypeNoun
Rootपितामह
FormMasculine, Vocative, Singular

युधिषछ्िर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)
V
viprāḥ (Brahmins)
ṛṣayaḥ (Sages)
P
pitaraḥ (Ancestors)
D
devatāḥ (Gods)

Educational Q&A

Truthfulness (satya) is presented as a central expression of dharma, praised across human and divine authorities; the verse frames satya as foundational to moral order and worthy of precise definition.

In the Śānti Parva’s instruction section, Yudhiṣṭhira addresses Bhīṣma as ‘Grandfather’ and requests a clear explanation of what truth is, setting up Bhīṣma’s forthcoming discourse on satya—its nature, marks, and greatness.