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Shloka 13

त्रिवर्गविचारः

Tri-varga Deliberation: Dharma, Artha, Kāma

अदान्त: पुरुष: क्लेशमभीक्षणं प्रतिपद्यते । अनर्थाश्व बहूनन्यान्‌ प्रसृजत्यात्मदोषजान्‌,जिसकी इन्द्रियाँ और मन वशमें नहीं है, वह पुरुष निरन्तर क्लेश उठाता है। साथ ही वह अपने ही दोषोंसे बहुत-से दूसरे-दूसरे अनर्थोकी भी सृष्टि कर लेता है

adāntaḥ puruṣaḥ kleśam abhīkṣṇaṃ pratipadyate | anarthān ca bahūn anyān prasṛjaty ātma-doṣa-jān ||

భీష్ముడు పలికెను—మనస్సు, ఇంద్రియాలు అదుపులో లేని వాడు పదే పదే క్లేశాన్ని పొందుతాడు. అంతేకాదు, తనలోని దోషాల నుంచే అనేక ఇతర అనర్థాలను కూడా సృష్టించుకుంటాడు.

अदान्तःuncontrolled, unrestrained
अदान्तः:
Karta
TypeAdjective
Rootअदान्त
FormMasculine, Nominative, Singular
पुरुषःman, person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
क्लेशम्distress, suffering
क्लेशम्:
Karma
TypeNoun
Rootक्लेश
FormMasculine, Accusative, Singular
अभीक्षणम्continually, repeatedly
अभीक्षणम्:
Adhikarana
TypeIndeclinable
Rootअभीक्षणम्
प्रतिपद्यतेattains, undergoes, meets with
प्रतिपद्यते:
TypeVerb
Rootप्रति + पद्
FormPresent, Third, Singular, Atmanepada
अनर्थान्misfortunes, harms
अनर्थान्:
Karma
TypeNoun
Rootअनर्थ
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
बहून्many
बहून्:
Karma
TypeAdjective
Rootबहु
FormMasculine, Accusative, Plural
अन्यान्other, additional
अन्यान्:
Karma
TypeAdjective
Rootअन्य
FormMasculine, Accusative, Plural
प्रसृजतिproduces, creates, brings forth
प्रसृजति:
TypeVerb
Rootप्र + सृज्
FormPresent, Third, Singular, Parasmaipada
आत्मदोषजान्born of one's own faults
आत्मदोषजान्:
Karma
TypeAdjective
Rootआत्मदोषज
FormMasculine, Accusative, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

Lack of self-restraint (over senses and mind) leads to recurring suffering, and personal vices do not remain isolated—they generate further harms and complications, expanding one’s misery.

In the Shanti Parva’s instruction on dharma and right conduct, Bhishma is teaching about inner discipline, warning that an ungoverned inner life becomes the source of continual distress and cascading misfortunes.