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Shloka 38

कपोत-लुब्धकसंवादः — Hunter’s Remorse and Renunciatory Resolve

प्रीत्या यशो भवेन्मुख्यमप्रीत्या परमं भयम्‌ । प्रीत्या हमृतवद्‌ विप्रा: क्रुद्धाश्नैव विषं यथा,ब्राह्मणोंकी प्रसन्नतासे श्रेष्ठ यशका विस्तार होता है। उनकी अप्रसन्नतासे महान्‌ भयकी प्राप्ति होती है। प्रसन्न होनेपर ब्राह्मण अमृतके समान जीवनदायक होते हैं और कुपित होनेपर विषके तुल्य भयंकर हो उठते हैं

bhīṣma uvāca | prītyā yaśo bhaven mukhyam aprītyā paramaṃ bhayam | prītyā amṛtavad viprāḥ kruddhāś caiva viṣaṃ yathā ||

బ్రాహ్మణుల ప్రసన్నత వలన పరమ యశస్సు, గౌరవము విస్తరిస్తాయి; వారి అప్రీతి వలన ఘోర భయం కలుగుతుంది. వారు సంతోషించినప్పుడు అమృతంలా జీవనదాయకులు; కోపించినప్పుడు విషంలా భయంకరులు అవుతారు.

{'prītyā''by affection, goodwill, satisfaction', 'yaśaḥ': 'fame, renown, honorable reputation', 'bhavet': 'would be, comes to be', 'mukhyam': 'chief, foremost, highest', 'aprītyā': 'by displeasure, lack of goodwill', 'paramam': 'supreme, greatest', 'bhayam': 'fear, danger, peril', 'amṛtavat': 'like nectar
{'prītyā':
life-giving, immortalizing', 'viprāḥ''Brahmins
life-giving, immortalizing', 'viprāḥ':
learned priests/sages', 'kruddhāḥ''angry, enraged', 'ca eva': 'and indeed', 'viṣam': 'poison', 'yathā': 'as, like'}
learned priests/sages', 'kruddhāḥ':

भीष्म उवाच

B
Bhishma
B
Brahmins (viprāḥ)
A
amṛta (nectar)
V
viṣa (poison)

Educational Q&A

Bhishma teaches that a ruler or householder should maintain respectful, righteous relations with Brahmins and the learned: their goodwill brings honor and stability, while their displeasure brings serious danger. The verse frames Brahmins as beneficent when honored (like nectar) and harmful when wronged (like poison), emphasizing ethical restraint and proper conduct.

In Shanti Parva, Bhishma instructs Yudhishthira on dharma and governance after the war. Here he highlights the practical and moral consequences of pleasing or offending Brahmins, advising that their satisfaction supports a king’s reputation and safety, whereas their anger can lead to fear and calamity.