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Shloka 20

Sandhi–Vigraha in Āpada: The Mouse and the Cat (सन्धिविग्रहापदि—मूषकमार्जारसंवादः)

शिष्ट्यर्थ विहितो दण्डो न वृद्धयर्थ विनिश्चय: । ये च शिष्टान्‌ प्रबाधन्ते दण्डस्तेषां वध: स्मृत:,दण्डका विधान दुष्टोंक दमनके लिये है, अपना धन बढ़ानेके लिये नहीं। जो शिष्ट पुरुषोंको सताते हैं, उनका वध ही उनके लिये दण्ड माना गया है

śiṣṭyartha vihito daṇḍo na vṛddhyartha viniścayaḥ | ye ca śiṣṭān prabādhante daṇḍas teṣāṁ vadhaḥ smṛtaḥ ||

దండం విధించబడింది శిష్టుల ధర్మవ్యవస్థను కాపాడుటకే గాని, ధనవృద్ధి సాధనంగా కాదు. శిష్టులను వేధించి పీడించువారికి వధమే తగిన దండమని స్మృతిలో చెప్పబడింది.

शिष्ट्यर्थम्for the purpose of disciplining the well-behaved / for instruction
शिष्ट्यर्थम्:
Karma
TypeNoun
Rootशिष्ट्यर्थ (शिष्ट + अर्थ)
FormMasculine, Accusative, Singular
विहितःprescribed, ordained
विहितः:
TypeAdjective
Rootवि-धा (धातु) → विहित (कृदन्त)
FormMasculine, Nominative, Singular
दण्डःpunishment
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
वृद्ध्यर्थम्for the purpose of increase (of wealth/power)
वृद्ध्यर्थम्:
Karma
TypeNoun
Rootवृद्ध्यर्थ (वृद्धि + अर्थ)
FormMasculine, Accusative, Singular
विनिश्चयःdetermination, settled rule/decision
विनिश्चयः:
Karta
TypeNoun
Rootविनिश्चय
FormMasculine, Nominative, Singular
येthose who
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
शिष्टान्the well-behaved / the cultured (persons)
शिष्टान्:
Karma
TypeNoun
Rootशिष्ट
FormMasculine, Accusative, Plural
प्रबाधन्तेharass, oppress
प्रबाधन्ते:
TypeVerb
Rootप्र-बाध्
FormPresent, Third, Plural, Ātmanepada
दण्डःpunishment
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
तेषाम्for them / of them
तेषाम्:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
वधःkilling, execution
वधः:
TypeNoun
Rootवध
FormMasculine, Nominative, Singular
स्मृतःis considered/declared
स्मृतः:
TypeAdjective
Rootस्मृ (धातु) → स्मृत (कृदन्त)
FormMasculine, Nominative, Singular

कायव्य उवाच

Ś
śiṣṭāḥ (the virtuous/cultured people)
D
daṇḍa (punishment/royal chastisement)

Educational Q&A

Daṇḍa (punitive authority) is justified only as a dharmic instrument to protect social-moral order and the virtuous; it must not be used for the ruler’s profit. Severe punishment, even execution, is sanctioned for those who violently oppress the righteous.

In the Shānti Parva’s instruction on rājadharma, the speaker states a governing principle: punishment exists to safeguard śiṣṭa conduct and restrain wrongdoers, not to enrich the authority; those who persecute the virtuous are deemed deserving of the ultimate penalty.