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Shloka 12

अध्याय ६६: पुनर्द्यूत-प्रस्तावः

Proposal for a Renewed Dice Game

अन्तो नूनं भवितायं कुरूणां सुदारुण: सर्वहरो विनाश: । वाच: काव्या: सुहृदां पथ्यरूपा न श्रूयन्ते वर्धते लोभ एव

anto nūnaṁ bhavitāyaṁ kurūṇāṁ sudāruṇaḥ sarvaharaḥ vināśaḥ | vācaḥ kāvyāḥ suhṛdāṁ pathyarūpā na śrūyante vardhate lobha eva ||

కురువుల అంతం నిశ్చయంగా సమీపిస్తోంది—అత్యంత దారుణమైన, సమస్తాన్ని హరించే వినాశం. సుహృదుల కవిత్వసమమైన, పథ్యమైన మాటలు ఇక వినబడటం లేదు; లోభమే పెరుగుతోంది.

अन्तःend
अन्तः:
Karta
TypeNoun
Rootअन्त
FormMasculine, Nominative, Singular
नूनम्surely
नूनम्:
TypeIndeclinable
Rootनूनम्
भविताwill be / is going to be
भविता:
Karta
TypeVerb
Rootभू
Formतृन् (agent noun / future sense), Masculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
कुरूणाम्of the Kurus
कुरूणाम्:
TypeNoun
Rootकुरु
FormMasculine, Genitive, Plural
सुदारुणःvery dreadful
सुदारुणः:
Karta
TypeAdjective
Rootसुदारुण
FormMasculine, Nominative, Singular
सर्वहरःall-destroying / taking away everything
सर्वहरः:
Karta
TypeAdjective
Rootसर्वहर
FormMasculine, Nominative, Singular
विनाशःdestruction
विनाशः:
Karta
TypeNoun
Rootविनाश
FormMasculine, Nominative, Singular
वाचःwords
वाचः:
Karta
TypeNoun
Rootवाच्
FormFeminine, Nominative, Plural
काव्याःpoetic / well-composed
काव्याः:
TypeAdjective
Rootकाव्य
FormFeminine, Nominative, Plural
सुहृदाम्of well-wishers / friends
सुहृदाम्:
TypeNoun
Rootसुहृद्
FormMasculine, Genitive, Plural
पथ्यरूपाःhaving the form of wholesome counsel
पथ्यरूपाः:
TypeAdjective
Rootपथ्यरूप
FormFeminine, Nominative, Plural
not
:
TypeIndeclinable
Root
श्रूयन्तेare heard / are listened to
श्रूयन्ते:
TypeVerb
Rootश्रु
FormPresent, Atmanepada (passive sense), Third, Plural
वर्धतेgrows / increases
वर्धते:
TypeVerb
Rootवृध्
FormPresent, Atmanepada, Third, Singular
लोभःgreed
लोभः:
Karta
TypeNoun
Rootलोभ
FormMasculine, Nominative, Singular
एवonly / indeed
एव:
TypeIndeclinable
Rootएव

विदुर उवाच

V
Vidura
K
Kurus (Kuru dynasty)

Educational Q&A

When greed dominates, people stop listening to beneficial counsel even from true well-wishers; this moral deafness becomes a clear sign and cause of collective ruin.

Vidura, seeing the Kuru court’s growing avarice and refusal to accept sound advice, foretells an imminent, all-consuming catastrophe for the Kuru line.