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Shloka 91

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

कच्चिद्‌ वैद्याश्रविकित्सायामष्टाज्ञायां विशारदा: । सुहृदश्चानुरक्ताश्व शरीरे ते हिता: सदा,तुम्हारे वैद्य अष्टांगचिकित्सामें- कुशल, हितैषी, प्रेमी एवं तुम्हारे शरीरको स्वस्थ रखनेके प्रयत्नमें सदा संलग्न रहनेवाले हैं न?

kaccid vaidyāśravikitsāyām aṣṭājñāyāṁ viśāradāḥ | suhṛdaś cānuraktāś ca śarīre te hitāḥ sadā ||

నారదుడు పలికెను—నీ వైద్యులు అష్టాంగచికిత్సా శాస్త్రంలో నిపుణులై, హితైషులై, స్నేహితులై, నీ శరీరహితానికి ఎల్లప్పుడూ అంకితమై ఉన్నారా?

कच्चित्whether?, I hope (that)...
कच्चित्:
TypeIndeclinable
Rootकच्चित्
Forminterrogative particle (yes/no question)
वैद्याःphysicians
वैद्याः:
Karta
TypeNoun
Rootवैद्य
Formmasculine, nominative, plural
चिकित्सायाम्in medical treatment
चिकित्सायाम्:
Adhikarana
TypeNoun
Rootचिकित्सा
Formfeminine, locative, singular
अष्टाङ्गचिकित्सायाम्in eight-limbed (Ayurvedic) medicine
अष्टाङ्गचिकित्सायाम्:
Adhikarana
TypeNoun
Rootअष्टाङ्गचिकित्सा
Formfeminine, locative, singular
विशारदाःskilled, proficient
विशारदाः:
Karta
TypeAdjective
Rootविशारद
Formmasculine, nominative, plural
सुहृदःwell-wishers, friends
सुहृदः:
Karta
TypeNoun
Rootसुहृद्
Formmasculine, nominative, plural
and
:
TypeIndeclinable
Root
Formconjunction
अनुरक्ताःattached, devoted
अनुरक्ताः:
Karta
TypeAdjective
Rootअनुरक्त
Formmasculine, nominative, plural (past passive participle used adjectivally)
and
:
TypeIndeclinable
Root
Formconjunction
शरीरेin (your) body; regarding the body
शरीरे:
Adhikarana
TypeNoun
Rootशरीर
Formneuter, locative, singular
तेof you; your
ते:
TypePronoun
Rootयुष्मद्
Formgenitive, singular (enclitic form)
हिताःbeneficial; well-disposed
हिताः:
Karta
TypeAdjective
Rootहित
Formmasculine, nominative, plural (past passive participle used adjectivally)
सदाalways
सदा:
TypeIndeclinable
Rootसदा
Formadverb

नारद उवाच

N
Nārada
P
physicians (vaidya)
A
Aṣṭāṅga-cikitsā (eightfold medical science)

Educational Q&A

A ruler’s dharma includes safeguarding bodily health through competent, loyal, and benevolent attendants; personal well-being is treated as a foundation for responsible governance.

Nārada, in a sequence of probing questions about royal administration and preparedness, asks whether the king has expert physicians trained in the eightfold medical tradition who remain constantly attentive to his health and welfare.