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Shloka 54

दुर्योधनस्य कर्णप्रार्थना — कृपकर्णसंवादः

Duryodhana’s Appeal to Karna — The Kripa–Karna Dialogue

पुनरेव च विव्याध षड्भिरष्टाभिरेव च । मर्मस्वमरविक्रान्त: सूतपुत्र॑ं तनुत्यजम्‌,फिर देवोपम पराक्रमी भीमने अपने शरीरकी परवा न करनेवाले सूतपुत्रको उसके मर्मस्थानोंमें छः और आठ बाण मारकर घायल कर दिया

punar eva ca vivyādha ṣaḍbhir aṣṭābhir eva ca | marmasv amaravikrāntaḥ sūtaputraṃ tanutyajam ||

మళ్లీ దేవోపమ పరాక్రముడైన భీముడు, తన దేహాన్ని లెక్కచేయని సూతపుత్రుడైన కర్ణుని మర్మస్థానాలలో—ముందుగా ఆరు, తరువాత మరొక ఎనిమిది బాణాలతో—గుచ్చాడు.

पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
विव्याधpierced/wounded
विव्याध:
TypeVerb
Rootव्यध्
FormPerfect (Liṭ), 3, singular, Parasmaipada
षड्भिःwith six (arrows)
षड्भिः:
Karana
TypeNoun
Rootषट्
Formmasculine, instrumental, plural
अष्टाभिःwith eight (arrows)
अष्टाभिः:
Karana
TypeNoun
Rootअष्टन्
Formmasculine, instrumental, plural
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
मर्मसुin the vital spots
मर्मसु:
Adhikarana
TypeNoun
Rootमर्मन्
Formneuter, locative, plural
अमरविक्रान्तःhaving the stride/valor of the immortals
अमरविक्रान्तः:
Karta
TypeAdjective
Rootअमर-विक्रान्त
Formmasculine, nominative, singular
सूतपुत्रम्the charioteer’s son (Karna)
सूतपुत्रम्:
Karma
TypeNoun
Rootसूत-पुत्र
Formmasculine, accusative, singular
तनुत्यजम्one who gives up (cares not for) his body
तनुत्यजम्:
Karma
TypeAdjective
Rootतनु-त्यज
Formmasculine, accusative, singular

कर्ण उवाच

K
Karna (कर्ण)
B
Bhima (भीम)
A
arrows (बाण)
V
vital points (मर्म)

Educational Q&A

The verse highlights the warrior ideal of steadfastness under danger: one fighter strikes decisively at vital points, while the other is portrayed as so committed to battle that he disregards bodily harm. Ethically, it reflects the Mahabharata’s tension between valor and the grim reality of violence—courage is praised, yet the method (targeting marmas) underscores how war pushes combatants toward lethal efficiency.

In the Drona Parva battle sequence, Bhima (described as of godlike prowess) repeatedly shoots Karna, hitting him with six and then eight arrows, specifically at vital points, thereby wounding him. Karna is characterized as ‘tanutyaja’—one who does not care for his own body—indicating his refusal to retreat despite injury.