Vāsudeva-Māhātmya: Duryodhana’s Inquiry and Bhīṣma’s Theological Account of Keśava
सुदर्शन चास्य रराज शौरे- स्तच्चक्रपगद्म॑ सुभुजोरुनालम् । यथादिपद्म तरुणार्कवर्ण रराज नारायणनाभिजातम्,श्रीकृष्णकी सुन्दर भुजारूपी विशाल नालसे सुशोभित वह सुदर्शनचक्र कमलके समान शोभा पा रहा था, मानो भगवान् नारायणके नाभिसे प्रकट हुआ प्रात:कालीन सूर्यके समान कान्तिवाला आदिकमल प्रकाशित हो रहा हो
sudarśanaṃ cāsya rarāja śaureḥ tac cakrapadmaṃ subhujorunālam | yathādipadmaṃ taruṇārkavarṇaṃ rarāja nārāyaṇanābhijātam ||
Sañjaya said: Upon Śauri (Kṛṣṇa), the Sudarśana shone brilliantly—his discus appearing like a lotus with a strong, lofty stalk formed by his beautiful arms. It gleamed like the primordial lotus, born from Nārāyaṇa’s navel, radiant with the hue of the young morning sun—an image that frames Kṛṣṇa’s martial readiness as divinely grounded rather than merely violent.
संजय उवाच