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Shloka 26

Saubhadra under Concentrated Assault; Pārṣata’s Intervention and Escalation

सारथिं चास्य भल्लेन रथनीडादपातयत्‌ | अथास्य चतुरो वाहांश्वतुर्भिनिशितै: शरै:,साथ ही उन्होंने भल्‍ल मारकर धृष्टद्युम्नके सारथिको रथकी बैठकसे नीचे गिरा दिया और चार तीखे बाणोंसे उनके चारों घोड़ोंको भी मार गिराया। फिर वे समरांगणमें जोर- जोरसे सिंहनाद करने लगे। इतना ही नहीं, उन्होंने दूसरा बाण मारकर उनके हाथमें स्थित दूसरे धनुषको भी काट डाला

sārathiṁ cāsya bhallena rathanīḍād apātayat | athāsya caturo vāhān caturbhir niśitaiḥ śaraiḥ ||

అప్పుడు ఆయన భల్లబాణంతో అతని సారథిని రథాసనం నుండి కింద పడగొట్టాడు; తరువాత నాలుగు పదునైన బాణాలతో అతని నాలుగు గుర్రాలనూ కూల్చివేశాడు.

सारथिम्charioteer
सारथिम्:
Karma
TypeNoun
Rootसारथि
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
अस्यof him / his
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
भल्लेनwith a bhalla-arrow
भल्लेन:
Karana
TypeNoun
Rootभल्ल
FormMasculine, Instrumental, Singular
रथनीडात्from the chariot-seat (chariot-nest)
रथनीडात्:
Apadana
TypeNoun
Rootरथनीड
FormNeuter, Ablative, Singular
अपातयत्caused to fall / knocked down
अपातयत्:
TypeVerb
Rootपत् (पातयति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada, true
अथthen
अथ:
TypeIndeclinable
Rootअथ
अस्यof him / his
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
चतुरःfour
चतुरः:
TypeAdjective
Rootचतुर्
FormMasculine, Accusative, Plural
वाहान्draught-animals (horses)
वाहान्:
Karma
TypeNoun
Rootवाह
FormMasculine, Accusative, Plural
चतुर्भिःwith four
चतुर्भिः:
TypeAdjective
Rootचतुर्
FormMasculine/Neuter, Instrumental, Plural
निशितैःsharp
निशितैः:
TypeAdjective
Rootनिशित
FormMasculine/Neuter, Instrumental, Plural
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
C
charioteer (sārathi)
C
chariot-seat (rathanīḍa)
B
bhalla (arrow)
A
arrows (śara)
H
horses (vāha)

Educational Q&A

The verse highlights a harsh aspect of kṣatriya warfare: victory is pursued by disabling the opponent’s capacity to fight (driver and horses), not merely by direct duel. It invites reflection on how dharma in war often operates within a grim, rule-bound yet violent arena where skill and strategy can override compassion.

Sañjaya describes a warrior striking down the opponent’s charioteer from the chariot-seat with a bhalla-arrow, and then killing the four horses with four sharp arrows, effectively immobilizing the chariot and turning the tide of that exchange.