Kṣetra–Kṣetrajña-Jñāna–Jñeya-Viveka
Field, Knower, Knowledge, and the Knowable
बृहत्साम तथा साम्नां गायत्री छन््दसामहम् । मासानां मार्गशीर्षो5हमृतूनां कुसुमाकर:,तथा गायन करनेयोग्य श्रुतियोंमें मैं बृहत्सामः और हन्दोंमें गायत्री छन्द हूँ तथा महीनोंमें मार्गशीर्षण और ऋतुओंमें वसन्तः मैं हूँ
bṛhatsāma tathā sāmnāṁ gāyatrī chandasām aham | māsānāṁ mārgaśīrṣo 'ham ṛtūnāṁ kusumākaraḥ ||
సామగానాలలో నేను బృహత్సామను; ఛందస్సులలో నేను గాయత్రీను; నెలలలో నేను మార్గశీర్షమును; ఋతువులలో పుష్పకారకమైన వసంతాన్ని నేనే.
अजुन उवाच
The Divine is to be recognized as the highest, most harmonizing excellence within every domain—sacred sound (Bṛhatsāman), sacred metre (Gāyatrī), auspicious time (Mārgaśīrṣa), and renewing season (spring). This trains the mind to see unity behind diversity and to ground one’s dharma in reverence and clarity.
In the midst of Arjuna’s crisis on the battlefield, the Lord continues listing His vibhūtis—eminent manifestations—so Arjuna can perceive the Lord’s presence everywhere. The examples here come from Vedic chant, poetic metre, calendrical time, and seasonal renewal.