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Shloka 13

भीष्मव्यूहदर्शनम् / Viewing Bhīṣma’s Battle Array and Arjuna’s Reassurance

गुणभूतो जय: कृष्णे पृष्ठतो5भ्येति माधवम्‌ । तद्‌ यथा विजयश्नचास्य सन्नतिश्चापरो गुण:,“विजय तो श्रीकृष्णका एक गुण है, अतः वह उनके पीछे-पीछे चलता है। जैसे विजय गुण है, उसी प्रकार विनय भी उनका द्वितीय गुण है

guṇabhūto jayaḥ kṛṣṇe pṛṣṭhato ’bhyeti mādhavam | tad yathā vijayaś cāsya sannatiś cāparo guṇaḥ ||

సంజయుడు పలికెను—విజయం గుణరూపమై మాధవుడైన శ్రీకృష్ణుని వెనుక వెనుక నడుస్తున్నది. విజయము ఆయన గుణమైతే, వినయమూ ఆయన మరొక గుణము.

गुणभूतःhaving become a quality; being a (mere) attribute
गुणभूतः:
Karta
TypeAdjective
Rootगुणभूत
FormMasculine, Nominative, Singular
जयःvictory
जयः:
Karta
TypeNoun
Rootजय
FormMasculine, Nominative, Singular
कृष्णेin/with respect to Krishna
कृष्णे:
Adhikarana
TypeNoun
Rootकृष्ण
FormMasculine, Locative, Singular
पृष्ठतःfrom behind; behind
पृष्ठतः:
Adhikarana
TypeIndeclinable
Rootपृष्ठतस्
अभ्येतिapproaches; follows; comes up to
अभ्येति:
TypeVerb
Rootइ (अभि-इ)
FormPresent, Third, Singular, Parasmaipada
माधवम्Madhava (Krishna)
माधवम्:
Karma
TypeNoun
Rootमाधव
FormMasculine, Accusative, Singular
तत्that; this (as follows)
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
यथाas; just as
यथा:
TypeIndeclinable
Rootयथा
विजयःvictory
विजयः:
Karta
TypeNoun
Rootविजय
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अस्यof him; his
अस्य:
Sampradana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
सन्नतिःhumility; modesty; deference
सन्नतिः:
Karta
TypeNoun
Rootसन्नति
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपरःanother; second
अपरः:
TypeAdjective
Rootअपर
FormMasculine, Nominative, Singular
गुणःquality; virtue
गुणः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
K
Kṛṣṇa
M
Mādhava
J
Jaya (Victory, personified)
V
Vijaya (Victory, as a quality)
S
Sannati (Humility, as a quality)

Educational Q&A

True victory is portrayed as inseparable from Kṛṣṇa’s character, but it is paired with sannati—humility. The verse implies that ethical excellence (modesty, restraint, reverence) is not opposed to success; rather, it is a companion virtue that stabilizes and legitimizes victory.

Sañjaya, narrating events to Dhṛtarāṣṭra, praises Kṛṣṇa by personifying ‘Victory’ as following behind Him. He then adds that Kṛṣṇa’s greatness is not only in winning outcomes (vijaya) but also in the gentle virtue of humility (sannati), highlighting Kṛṣṇa’s moral stature amid the war setting.