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Shloka 20

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

तृतीयं ज्योतिरित्याहुश्नक्षुरध्यात्ममुच्यते

tṛtīyaṃ jyotir ity āhuḥ nakṣur adhyātmam ucyate

వాయుదేవుడు పలికెను— ‘మూడవ జ్యోతి’ అని వారు చెప్పుదురు; అదే నేత్రమునకు సంబంధించిన అధ్యాత్మము—బాహ్య ఇంద్రియాలకు అతీతమైన ఆత్మను దర్శింపజేయు అంతర్దృష్టి.

तृतीयम्the third (one)
तृतीयम्:
Karma
TypeAdjective
Rootतृतीय
FormNeuter, Accusative, Singular
ज्योतिःlight; luminary
ज्योतिः:
Karta
TypeNoun
Rootज्योतिस्
FormNeuter, Nominative, Singular
इतिthus; as
इति:
TypeIndeclinable
Rootइति
आहुःthey say; they call
आहुः:
TypeVerb
Rootअह्
FormPresent, Third, Plural, Parasmaipada
नक्षुर्Naksur (a name/term)
नक्षुर्:
Karta
TypeNoun
Rootनक्षुर्
FormMasculine, Nominative, Singular
अध्यात्मम्the inner self; the spiritual (principle)
अध्यात्मम्:
Karma
TypeNoun
Rootअध्यात्म
FormNeuter, Accusative, Singular
उच्यतेis said; is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Third, Singular, Atmanepada, Passive

वायुदेव उवाच

V
Vāyudeva

Educational Q&A

The verse points to a higher kind of illumination beyond ordinary sensory light: an inward, spiritual ‘light’ identified with adhyātma—self-knowledge or inner realization—through which one discerns the Self and right understanding.

Vāyudeva is speaking in a didactic context, defining a doctrinal term: he explains that what some call the ‘third light’ is actually the inner spiritual faculty (adhyātma), shifting attention from external perception to inward realization.