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Shloka 13

Cāturhotra as Inner Sacrifice (Yoga-Yajña) and Nārāyaṇa Recitation

स्पर्शेन स्पृश्यते यच्च घ्राणेन प्रायते च यत्‌ । मन:षष्ठानि संयम्य हवींष्येतानि सर्वश:

sparśena spṛśyate yac ca ghrāṇena prāyate ca yat | manaḥ-ṣaṣṭhāni saṁyamya havīṁṣy etāni sarvaśaḥ ||

స్పర్శతో గ్రహించబడేదీ, ఘ్రాణంతో తెలిసేదీ—మనస్సుతో కూడిన ఆరు ఇంద్రియాలను నియమించి, ఇవన్నీ సమస్తంగా హవిస్సులుగా అర్పించాలి.

स्पर्शेनby touch
स्पर्शेन:
Karana
TypeNoun
Rootस्पर्श
FormMasculine, Instrumental, Singular
स्पृश्यतेis touched
स्पृश्यते:
Karma
TypeVerb
Rootस्पृश्
FormPresent, Third, Singular, Atmanepada, Passive
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
घ्राणेनby the nose / by smell
घ्राणेन:
Karana
TypeNoun
Rootघ्राण
FormNeuter, Instrumental, Singular
प्रायतेis perceived/approached (by smelling)
प्रायते:
Karma
TypeVerb
Rootप्रा + इ (प्रै)
FormPresent, Third, Singular, Atmanepada
and
:
TypeIndeclinable
Root
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
मनःषष्ठानिhaving the mind as the sixth (i.e., the six sense-faculties)
मनःषष्ठानि:
Karma
TypeAdjective
Rootमनस् + षष्ठ
FormNeuter, Accusative, Plural
संयम्यhaving restrained
संयम्य:
TypeVerb
Rootसम् + यम्
FormAbsolutive (Gerund), Parasmaipada/Atmanepada-neutral
हवींषिoblations
हवींषि:
Karma
TypeNoun
Rootहविस्
FormNeuter, Accusative, Plural
एतानिthese
एतानि:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Plural
सर्वशःentirely / in every way
सर्वशः:
TypeIndeclinable
Rootसर्वशः

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa speaker)
मनस् (mind)
घ्राण (nose/smell faculty)
स्पर्श (touch faculty)
हविस् (oblations/offerings)

Educational Q&A

The verse teaches inner discipline: control the mind together with the senses, and treat sensory experiences (touch, smell, etc.) as offerings—i.e., relinquish attachment and redirect perception toward a higher, ethical-spiritual aim.

A Brāhmaṇa is instructing about an inward form of sacrifice: instead of merely external ritual acts, one performs a ‘yajña’ through restraint of the mind-and-senses, offering up sensory engagements as oblations.