Shloka 26

तथा यद्यद्‌ भवेद्‌ युक्त संनिपाते क्वचित्‌ क्वचित्‌ | तत्तन्मर्म विजानीहि शास्त्रदृष्ट हि तत्‌ तथा,कहीं-कहीं संधिस्थानोंमें जो-जो अंग संयुक्त होता है, उस-उसको तुम मर्म समझो; क्योंकि शास्त्रमें मर्मस्थानका ऐसा ही लक्षण देखा गया है

tathā yadyad bhaved yuktaṃ sannipāte kvacit kvacit | tattan marma vijānīhi śāstradṛṣṭa hi tat tathā ||

అలాగే ఎక్కడెక్కడ సంధిస్థానాలలో అవయవాలు కలిసివుంటాయో, ఆ ఆ స్థానాలను మర్మస్థానాలుగా తెలుసుకో; ఎందుకంటే శాస్త్రాలలో మర్మస్థాన లక్షణం ఇలానే దర్శింపబడింది.

तथाthus; in that manner
तथा:
TypeIndeclinable
Rootतथा
यत्whatever (that which)
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
यत्whatever (repeated for emphasis: each and every)
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
भवेत्may be; would occur
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
युक्तम्joined; connected
युक्तम्:
TypeAdjective
Rootयुक्त
FormNeuter, Nominative/Accusative, Singular
संनिपातेin a meeting/junction; at a convergence
संनिपाते:
Adhikarana
TypeNoun
Rootसंनिपात
FormMasculine, Locative, Singular
क्वचित्somewhere; in some place
क्वचित्:
Adhikarana
TypeIndeclinable
Rootक्वचित्
क्वचित्here and there; in various places
क्वचित्:
Adhikarana
TypeIndeclinable
Rootक्वचित्
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तत्that (each such one)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मर्मa vital spot; vulnerable point
मर्म:
Karma
TypeNoun
Rootमर्मन्
FormNeuter, Accusative, Singular
विजानीहिknow; understand; recognize
विजानीहि:
TypeVerb
Rootवि-ज्ञा
FormImperative (Lot), 2nd, Singular, Parasmaipada
शास्त्रदृष्टम्seen/attested in the treatises
शास्त्रदृष्टम्:
TypeAdjective
Rootशास्त्र-दृष्ट
FormNeuter, Nominative/Accusative, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
तथाso; thus
तथा:
TypeIndeclinable
Rootतथा

सिद्ध उवाच

S
Siddha (speaker)
M
marma (vital points)
Ś
śāstra (treatises)

Educational Q&A

A marma is identified by anatomical convergence: wherever limbs or bodily structures meet and are joined at a junction, that location should be understood as a vital, life-sensitive point, as affirmed by authoritative śāstric tradition.

A Siddha is instructing the listener in a technical, śāstra-based way—defining how to recognize marma points by observing bodily junctions, a knowledge relevant to disciplined conduct in combat and to understanding bodily vulnerability.