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Shloka 47

Suvarṇa-dāna: Kārttikeya’s Origin and the Defeat of Tāraka (सुवर्णदान-प्रसङ्गे कार्त्तिकेय-उत्पत्ति तथा तारकवधः)

एतत्‌ ते सर्वमाख्यातं पावनं च महाद्युते । पवित्र परमं चापि गवां माहात्म्यमुत्तमम्‌,महाद्युते! यह सब मैंने तुमसे गौओंका परम पावन, परम पवित्र और अत्यन्त उत्तम माहात्म्य कहा है

etat te sarvam ākhyātaṃ pāvanaṃ ca mahādyute | pavitraṃ paramaṃ cāpi gavāṃ māhātmyam uttamam ||

హే మహాద్యుతీ! గోవుల యొక్క ఈ పరమ పావనమైన, పరమ పవిత్రమైన, అత్యుత్తమ మహాత్మ్యాన్ని—సమస్తంగా—నేను నీకు వివరించితిని.

एतत्this (all this)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
आख्यातम्told/declared
आख्यातम्:
Karma
TypeVerb
Rootआ-ख्या (धातु) / आख्यात (कृदन्त-प्रातिपदिक)
FormPerfective (past participle), Passive, Neuter, Nominative/Accusative, Singular
पावनम्purifying
पावनम्:
Karma
TypeAdjective
Rootपावन
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
महाद्युतेO great-splendoured one
महाद्युते:
TypeNoun (vocative epithet)
Rootमहाद्युति
FormMasculine, Vocative, Singular
पवित्रम्holy/pure
पवित्रम्:
Karma
TypeAdjective
Rootपवित्र
FormNeuter, Nominative/Accusative, Singular
परमम्supreme
परमम्:
Karma
TypeAdjective
Rootपरम
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
गवाम्of cows
गवाम्:
Sambandha
TypeNoun
Rootगो
FormFeminine, Genitive, Plural
माहात्म्यम्greatness, glory
माहात्म्यम्:
Karma
TypeNoun
Rootमाहात्म्य
FormNeuter, Nominative/Accusative, Singular
उत्तमम्excellent, best
उत्तमम्:
Karma
TypeAdjective
Rootउत्तम
FormNeuter, Nominative/Accusative, Singular

भीष्म उवाच

B
Bhīṣma
C
cows (gāvaḥ)

Educational Q&A

Bhīṣma concludes his instruction by emphasizing that the discourse on the greatness of cows is supremely sacred and purifying, framing cow-protection and reverence as a dharmic practice with ethical and spiritual merit.

Bhīṣma, in the Anuśāsana Parva’s instructional setting, signals the completion of his exposition: he has finished narrating to his listener the exalted and sanctifying ‘māhātmya’ (sacred greatness) of cows.