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Shloka 20

गोशकृन्माहात्म्य-प्रश्नः (On the Merit of Cow-Dung and the Abode of Śrī) / Inquiry into the Sanctity of Cow-Dung

सादे चर्मणि भुञज्जीत निरीक्षेद्‌ वारुणीं दिशम्‌ । वाग्यत: सर्पिषा भूमौ गवां पुष्टिं सदाश्नुते

sārdre carmaṇi bhuñjīta nirīkṣed vāruṇīṃ diśam | vāgyataḥ sarpiṣā bhūmau gavāṃ puṣṭiṃ sadāśnute ||

తడిచిన గోచర్మంపై కూర్చొని భోజనం చేయాలి; పశ్చిమ దిశను దర్శించాలి. మౌనంగా భూమిపై కూర్చొని నెయ్యిని సేవించాలి. ఈ వ్రతాచరణం వల్ల గోవుల వృద్ధి, పుష్టి నిత్యం వర్ధిల్లుతుంది।

सादेon the wet (hide)
सादे:
Adhikarana
TypeNoun
Rootसाद (प्रातिपदिक)
FormMasculine, Locative, Singular
चर्मणिon a hide/skin
चर्मणि:
Adhikarana
TypeNoun
Rootचर्मन् (प्रातिपदिक)
FormNeuter, Locative, Singular
भुञ्जीतshould eat
भुञ्जीत:
TypeVerb
Rootभुज् (धातु)
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
निरीक्षेत्should look (towards)
निरीक्षेत्:
TypeVerb
Rootनि-ईक्ष् (धातु)
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
वारुणीम्Varuṇa’s (i.e., western)
वारुणीम्:
Karma
TypeAdjective
Rootवारुणी (प्रातिपदिक)
FormFeminine, Accusative, Singular
दिशम्direction
दिशम्:
Karma
TypeNoun
Rootदिश् (प्रातिपदिक)
FormFeminine, Accusative, Singular
वाक्-यतःrestrained in speech; silent
वाक्-यतः:
Karta
TypeAdjective
Rootवाक्यत (प्रातिपदिक)
FormMasculine, Nominative, Singular
सर्पिषाwith ghee
सर्पिषा:
Karana
TypeNoun
Rootसर्पिस् (प्रातिपदिक)
FormNeuter, Instrumental, Singular
भूमौon the ground
भूमौ:
Adhikarana
TypeNoun
Rootभूमि (प्रातिपदिक)
FormFeminine, Locative, Singular
गवाम्of cows
गवाम्:
TypeNoun
Rootगो (प्रातिपदिक)
FormFeminine, Genitive, Plural
पुष्टिम्nourishment, thriving
पुष्टिम्:
Karma
TypeNoun
Rootपुष्टि (प्रातिपदिक)
FormFeminine, Accusative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
अश्नुतेobtains/attains
अश्नुते:
TypeVerb
Rootअश् (धातु)
FormPresent (Lat), Third, Singular, Atmanepada

भीष्म उवाच

B
Bhīṣma
V
Varuṇa (implied by vāruṇī diś)
W
western direction
C
cowhide (go-carma)
G
ghee (sarpiṣ)

Educational Q&A

Bhīṣma prescribes a small, disciplined observance—sitting on a moistened cowhide, facing west, maintaining silence, and consuming ghee—as a dharmic act believed to support the continual nourishment and increase of cattle, emphasizing restraint and reverence toward cow-related sustenance.

Within Bhīṣma’s instruction on dharma in the Anuśāsana Parva, he gives Yudhiṣṭhira a specific rule-like practice (vidhi) connected with cattle welfare, describing the posture, direction, and restraint to be observed and the resulting benefit (cattle thriving).